Showing posts with label 3 Easter A. Show all posts
Showing posts with label 3 Easter A. Show all posts

Sunday, April 30, 2017

Peek a Boo!

3 Easter A         April 30, 2017   
Acts 2:14a,36-47   Ps. 116:10-17
1 Peter 1:17-23    Luke 24:13-35              
Lectionary Link

Catherine:  Can anyone guess about the most popular toy of all time?

Alex:  A Star Wars’ light saber.

Catherine: Wrong!

Caroline: Barbie Dolls.

Catherine:  Wrong!

Alex: Okay, what is the most popular toy of all time?

Catherine:  It’s the stick.  Kids from the beginning of time have been playing with sticks.  With the imagination, a stick can become anything that a child wants.

Alex:  Well, I thought you sticking to the modern era.  I did not know you were going to go to pre-historic times.

Catherine:  Here’s another trivia quiz:  What is the most popular game of all times?

Caroline:  Tag…playing tag.

Catherine: No.

Alex: Ring around the rosy.

Catherine: No.

Caroline: I would say Super Mario Brothers, but that is too modern for your quiz.

Catherine: Yes, much too modern.  People have not had Play Stations and X-Boxes for very long in human history.  So………drum roll…….the most popular game of all time is the game, “Peek-a-boo.”

Alex: Okay, Peek a boo it is.  But what does this have to do we our sermon today?

Catherine: I’m glad you asked.  Peek a boo is a universal game.  All parents teach their children this game.

Caroline:  Why do you think it is such a common game to play?

Catherine:  I think it is parental psychological conditioning of their children?

Alex:  What do you mean by that Doctor Freud? 

Catherine:  Parents need to teach their baby that baby will be safe and loved even when they don’t see mommy and daddy.  Parents need to teach babies how to adjust and not be upset when they cannot see or touch mom and dad.  So, when they cover their face or baby’s face and then suddenly uncover their face and cry Peek a boo, they are training their baby.

Caroline: So, a baby is getting used to not seeing mom or dad but they can always anticipate that mom and dad will be seen again soon.

Alex:  And mom and dad can get some sleep at night while their baby sleeps in another room.

Catherine:  So there is great wisdom in this popular game of  Peek a boo.

Caroline:  Okay but when are going to get to the sermon?

Alex: Yeah….what does Peek a boo have to do with the Gospel?

Catherine:  Hold on…..we’re building up to a grand finish.  The meaning is hidden now but soon will jump out at you and say, Peek a boo.

Caroline:  I think I could guess at one of the meanings.  If God is our heavenly parent and if Jesus disappeared from the lives of his friends when he died on the Cross; perhaps his friends were frightened about losing the presence of Jesus in their lives forever.

Alex:  So the two men who were walking on the Emmaus Road were sad about the death and disappearance of Jesus when he died.  They were worried about not ever seeing Jesus again.

Catherine:  And Jesus came and walked with the disciples but they did not recognize him.

Caroline:  Why didn’t they recognize him.

Catherine:  He was incognito.  It is like the Risen Christ had super abilities…. stealth abilities.  He could switch his appearance off or on because of his super Resurrection body.

Alex:  The disciples who walked with Jesus and did not know it was him, said that their hearts burned with excitement.

Caroline: Why?

Alex: The hidden but Risen Christ explained to the disciples about the suffering Messiah who was written about in the Prophets.

Catherine:  Yes, the disciples who were so sad about the death of Jesus on the cross were comforted to find out about why the Messiah had to die.  But I don’t think they were ready for the big surprise.

Caroline:  And what was the big surprise?

Catherine: There was a Peek a boo surprise.

Alex:  Yes, there was.  When they sat down at the roadside Inn to eat a meal together.  While they were eating bread together, the Risen Christ suddenly became recognized. Poof!

Catherine:  “Peek a Boo!  I Am the Risen Christ!  And I am with you.”

Caroline: What a shocking surprise.  And then the Risen Christ with his super Resurrection Stealth Body, just disappeared.

Alex:  Wow!  What is the meaning of this story?

Caroline:  Well, I think that even though we can’t see God and we can’t see and touch Jesus, it does not mean that God and Jesus aren’t with us.

Alex:  So how do we know that Christ is with us?

Catherine: By Word and Sacrament.  We know that Christ is present by reading God’s Word.  And we know that Jesus left his presence with us in the bread and the wine of Holy Eucharist.

Caroline:  Yes, the church has stayed alive and well for over two thousand years because we have read the words of the Bible and have continue to have the knowledge of God and Christ through reading the Bible.

Alex:  Yes, and the church has gathered for two thousand years to celebrate again and again the Last Super, the Holy Eucharist.  Why?

Caroline: Because Jesus commanded his disciples to do this.  And for two thousand years, we have obeyed Jesus and even though we don’t see Jesus, we believe that he is present to us in the bread and wine when we gather together.

Catherine: So, I need to issue an alert to everyone today.

Alex:  What kind of alert?

Catherine:  A Peek a boo, alert.

Caroline:  What do you mean?

Catherine:  Well, when people come to communion today and receive the bread and the wine, they need to be on the alert.  From the cover of the bread and wine, the Risen Christ may be jumping out and saying,

All three: Peek a boo.  I see you.  I love you.  I am with you always.



Catherine:  Amen.


Saturday, April 29, 2017

Sunday School, April 30, 2017    3 Easter A  

Sunday School, April 30, 2017    3 Easter A

Theme:

Heirlooms and Memorial Things

Sometimes when we go away from mom and dad for the first time, we might miss them so much that it is very hard for us to be away.  One way that we might help ourselves remember mom, dad and our home when we go away is to take something from our home with us, like our blanket or a toy or a bracelet that mom gave us.  Whenever we get sad when we can see and touch mom and dad, we can look at the blanket, bracelet or the toy, and remember how the love of mom and dad is still with us and surrounds us even when we don’t see them.

Jesus left the world and when his friends could no longer see him, he left us things to remember that his love and how Christ was still with them.

The story about the disciples walking to the Village of Emmaus is a story about how the love and presence has remained and continued to be known by us in the church for 2000 years.

Two of the ways that we know about Christ’s love and presence with us is through reading the Bible and by gathering each week for the family meal when we obey Christ and we bless bread and wine and repeat the words of Jesus, “This is my body.  This is my blood.”  These words show us how Jesus taught his disciples to remember his love and presence.  Just like we might use a blanket or a picture to remember our parents when we are away from them; Jesus gave us the bread and the wine as a way for us to remember his life so strongly, that we can feel him still being in us and with us.

Sermon:

  How many of you have ever played the game of “Peek-a-boo?”  It is one of the first game that we probably learned to play as a baby.
  We cover our face with our hands and then we suddenly take them away.  And say “Peek-a-boo”  I see you.
  Or we cover baby’s head with a blanket, and baby pulls the blanket off and we say, “Peek-a-boo.”
  What is the meaning of this game?  I pretend to be gone away and absent.  I pretend that you cannot see me.  And then I suddenly return by saying “Peek-a-boo.”
  When you are a young baby or a child, can you see and touch your mommy and daddy all of the time?
  No, they sleep in another room; they go to work.  They go into the kitchen.  You go to preschool or school.  So sometimes we cannot see or touch or hear our mommy and daddy.  But even though we do not see, or touch or hear them we know that they still live.  We know that at anytime they can surprise us when they come to be with us.
  And that is what our Gospel story is about.  When Jesus died, they put his body in the tomb.  And suddenly his body was gone from the tomb.
  And his disciples suddenly began to have peek-a-boo games with Jesus.  Suddenly Jesus would appear to them to let them know that they were okay and he was still alive.
  And now God still plays peek-a-boo with us.   Although we don’t actual see God or Jesus.  We still know his presence.
  In the love of our parents and friends, Christ is jumping out and saying “Peek-a-boo, I love you and I care for you.”  In the fun that we have, in learning, in seeing the beautiful world that God has made for us, God also has hidden his presence.  And God is saying to us, “Peek-a-boo, I see you….I love you and I care for you.”
  And you and I, are to be God messengers for the game of Peek-a-boo.  When we are loving and kind, when we care for one another and when we help each other, Christ is saying “Peek-a-boo” to this world through us.
  So even though we don’t see or touch Christ, let us remember that Christ is still present in many, many ways and he is ready to surprise us at anytime with love and care, and he is saying, “Peek-a-boo, I see you and I love you and I care for you.”  Amen.


St. John the Divine Episcopal Church
17740 Peak Avenue, Morgan Hill, CA 95037
Family Service with Holy Eucharist
April 30, 2017: The Third Sunday of Easter

Gathering Songs: Hallelu, Hallelujah!;  I Come with Joy, Amazing Grace; O When the Saints

Liturgist: Alleluia, Christ is Risen.
People: The Lord is Risen Indeed.  Alleluia.

Liturgist:  Oh God, Our hearts are open to you.
And you know us and we can hide nothing from you.
Prepare our hearts and our minds to love you and worship you.
Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah (Christian Children’s Songbook, # 84)
Hallelu, Hallelu, Hallelu, Hallelujah!  Praise ye the Lord! 
Hallelu, Hallelu, Hallelu, Hallelujah!  Praise ye the Lord! 
Praise ye the Lord, Hallelujah!  Praise ye the Lord, Hallelujah!  
Praise ye the Lord, Hallelujah!  Praise ye the Lord!

Liturgist:         The Lord be with you.
People:            And also with you.

Liturgist:  Let us pray
O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

First Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia
O God, you have made us! Alleluia
O God, you have made yourself known to us!  Alleluia
O God, you have provided us with us a Savior!  Alleluia
O God, you have given us a Christian family!  Alleluia
O God, you have forgiven our sins!  Alleluia
O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Letter of Peter

Now that you have purified your souls by your obedience to the truth so that you have genuine mutual love, love one another deeply from the heart. You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God.

Liturgist: The Word of the Lord
People: Thanks be to God


Let us read together from Psalm 116

I will offer you the sacrifice of thanksgiving * and call upon the Name of the LORD.
I will fulfill my vows to the LORD * in the presence of all his people,
In the courts of the LORD'S house, * in the midst of you, O Jerusalem. Hallelujah!


Litany Phrase: Thanks be to God! (chanted)
Litanist:
For the good earth, for our food and clothing. Thanks be to God!
For our families and friends. Thanks be to God!
For the talents and gifts that you have given to us. Thanks be to God!
For this day of worship. Thanks be to God!
For health and for a good night’s sleep. Thanks be to God!
For work and for play. Thanks be to God!
For teaching and for learning. Thanks be to God!
For the happy events of our lives. Thanks be to God!
For the celebration of the birthdays and anniversaries of our friends and parish family.
   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Luke
People:            Glory to you, Lord Christ.

That very day, the first day of the week, two of the disciples were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, "What are you discussing with each other while you walk along?" They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, "Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?" He asked them, "What things?" They replied, "The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him." Then he said to them, "Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?" Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, "Stay with us, because it is almost evening and the day is now nearly over." So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, "Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?" That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, "The Lord has risen indeed, and he has appeared to Simon!" Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.
Liturgist:         The Gospel of the Lord.
People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed
We did not make ourselves, so we believe that God the Father is the maker of the world.
Since God is so great and we are so small,
We believe God came into our world and was born as Jesus, son of the Virgin Mary.
We need God’s help and we believe that God saved us by the life, death and
     resurrection of Jesus Christ.
We believe that God is present with us now as the Holy Spirit.
We believe that we are baptized into God’s family the Church where everyone is
     welcome.
We believe that Christ is kind and fair.
We believe that we have a future in knowing Jesus Christ.
And since we all must die, we believe that God will preserve us forever.  Amen.
Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.
For peace on earth and good will towards all. Christ, have mercy.
For the safety of all who travel. Christ, have mercy.
For jobs for all who need them. Christ, have mercy.
For care of those who are growing old. Christ, have mercy.
For the safety, health and nutrition of all the children in our world. Christ, have mercy.
For the well-being of our families and friends. Christ, have mercy.
For the good health of those we know to be ill. Christ, have mercy.
For the remembrance of those who have died. Christ, have mercy.
For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.
People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering
Offertory Song: I Come With Joy   (Renew! # 195)
1.         I come with joy a child of God, forgiven, loved, and free, the life of Jesus to recall, in love laid down for me.
2.         I come with Christians, far and near to find, as all are fed, the new community of love in Christ’s communion bread.
3.         As Christ breaks bread, and bids us share, each proud division ends.  The love that made us makes us one, and strangers now are friends.
                                 
Doxology
Praise God from whom all blessings flow. Praise Him, all creatures here below.
Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist
Jesus said, “Let the children come to me, for to them belong the kingdom of heaven.”
All become members of a family by birth or adoption.
Baptism is a celebration of our birth into the family of God.
A family meal gathers and sustains each human family.
The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you
And also with you.

Lift up your hearts
We lift them to the Lord.

Let us give thanks to God.
It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)
Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.
Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 
Hosanna in the highest. Hosanna in the Highest.

(All  may gather around the altar)

Our grateful praise we offer to you God, our Creator;
You have made us in your image
And you gave us many men and women of faith to help us to live by faith:
Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.
And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph
And he called us to be sons and daughters of God.
Your Son called us to live better lives and he gave us this Holy Meal so that when we eat
  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  
  this food and drink  that becomes a part of us.

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory
 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)
Our Father who art in heaven:  Hallowed be thy name.
Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.
Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.
As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.
But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.
Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.
Amen, amen, amen, amen: Hallowed be thy name.

Breaking of the Bread
Celebrant:       Alleluia.  Christ our Passover is sacrificed for us.
People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Amazing Grace, (Blue Hymnal, # 671)
Amazing grace, how sweet the sound, that saved a wretch like me.  I once was lost but now am found, was blind but now I see.
‘Twas grace that taught my heart to fear, and grace my fears relieved; how precious did that grace appear the hour I first believed.
The Lord has promised good to me, his word my hope secures; he will my shield and portion be as long as life endures.
Through many dangers, toils, and snares, I have already come; ‘tis grace that brought me safe thus far, and grace will lead me home.
When we’ve been there ten thousand years, bright shining as the sun, we’ve no less days to sing God’s praise than when we’d first begun.

Post-Communion Prayer
Everlasting God, we have gathered for the meal that Jesus asked us to keep;
We have remembered his words of blessing on the bread and the wine.
And His Presence has been known to us.
We have remembered that we are sons and daughters of God and brothers
    and sisters in Christ.
Send us forth now into our everyday lives remembering that the blessing in the
     bread and wine spreads into each time, place and person in our lives,
As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: When the Saints (Christian Children’s Songbook, # 248).

O when the saints, go marching in.  O when the saints go marching in.  Lord, I want to be in that number, when the saints go marching in.
O when the girls go marching in.   O when the girls go marching in.  Lord, I want to be in that number, when the girls go marching in.
O when the boys go marching in,  O when the boys go marching in.  Lord, I want to be in that number, when the boys go marching in.

Dismissal:   
Liturgist: Alleluia!  Alleluia!  Let us go forth in the Name of Christ.
People: Thanks be to God!  Alleluia!  Alleluia!



Sunday, May 4, 2014

The Serendipity of Apparent Presence

3 Easter a         May 4, 2014   
Acts 2:14a,36-47   Ps. 116:10-17
1 Peter 1:17-23    Luke 24:13-35              
Today I would like for us to consider the difference between the actual and the apparent.  I think it is important to know the difference between the actual and the apparent.  The discrepancy between the actual and the apparent is probably the first and hardest lesson that has to be learned in life.
  A baby is born and lives with the actual presence of mother with actual contact with the maternal body.  But what happens when a mother wants to get some sleep or do other things?  What happens when mom does not have actual contact with her baby?  What happens when she is not touching her baby?  Or speaking to her baby?  Or is out of the sight of vision for her baby?  Mom may continue to miss her baby and worry about her baby, but she still believes that her baby in still in her life and very important to her.  But what happens from the baby’s point of view?  A baby loses contact with the maternal body; a baby loses contact with the touch of any parent or parent surrogate person; a baby does not hear the sound of her mother’s voice or any voice; a baby does not see any moving person the field of vision.  The apparent absence of mother can perhaps mean the actual non-existence of mother.
  Apparently, mother is no more, when she is gone.  And so there is great relief when the sensorial connections are made again.  Mom has to re-appear again and again so that the patterns of re-appearance can convince her baby that the apparent absence of mom does not mean the actual absence of mom.  And to help the “separation” anxiety mom will provide for her baby many things which will help her baby deal with the times in which the lack of sensorial accessibility to her baby might tempt the baby to assume apparent absence means real absence.
   This relationship is the same in our relationship with God.  This relationship was the same for the relationship between the disciples and friends of Jesus after he no longer was accessible to them in the same way .
  Jesus died.  Apparently he was gone.  His friends could not see him or touch him or talk to him in the same way in which they had had done before.  Did his absence mean that he apparently was no more?  The absence of Jesus could not mean that he had not existed; but how did his absence affect his apparent continuing relevance and meaning in our lives?
  The literature of the post-resurrection appearances of Jesus function to cover the transitional period between Jesus leaving this earth and attaining the kinds of presences in the time of his apparent absence.
  Jesus was dead and gone; the Jesus Movement should have been over and done, his followers should have been defeated and disappointed.  The Roman authorities should  have been relieved that this flash in the pan apocalyptic insurrection was so short lived.  And all of the rabbinical schools of Judaism should have felt relieved that one less Jewish sect would exist.  John the Baptist was killed; some of his followers kept meeting and many of them followed Jesus of Nazareth, but now that Jesus was gone, there was one less rabbi to compete in market of religious ideas and interpretations.
  However the friends and followers of Jesus did not quit.  The Movement did not die.  It in fact grew exponentially.  It was a Movement which consisted of people who were probably surprised that they did not suddenly just dwindle into oblivion.  The Movement was so vibrant in the cities of the Roman Empire, they had to reconstruct for themselves the reasons for their success. 
  When the presence of the actual body of Jesus was no longer around, the number of people who believed that the Risen Christ had become apparent in their lives in some way, greatly increased.  A movement which was supposed to die on the cross with its founder, did  not die.  The Cross could not kill the life of Christ out of this world.
  The Cross of Jesus became like a launching pad which suddenly released the insides of Jesus to be made available in many different ways to many different people.
  I don't think we should read the Gospel accounts of the post-resurrection appearances as history; read them as the artistic explanation of the early followers of Christ as they were trying to tell and celebrate how they continued to be comprised with such joy and fellowship. 
  I believe the New Testament were writings created by people who were surprised that they continued to be together.  They were surprised by the phenomenon of something which kept them together and kept the movement growing and spreading to more people.
  The Gospel accounts of the post-resurrection appearances helped the community try to explain their continuing existence and they gave origin answers about the practices of the church.
  This post-resurrection appearance of Christ to the disciples who were walking back home to Emmaus should only be called a “half post resurrection appearance” of Christ?  Why?  Because it was written that the resurrected Christ had the ability to turn on and turn off his recognizability.
   What were the signs and the activities within the church of how Christians expressed how they knew Christ to be still alive?  The church practiced Eucharist and the Church practiced the interpretation of Scriptures to explain how Scripture was relevant to their contemporary life.
  This is what the Emmaus Road post-resurrection appearance of Jesus is all about.
  The Emmaus Road disciples said that their hearts had burned when Jesus was explaining to them the current relevance of the Scriptures.  And so that burning excitement was there in being engaged by God’s Word because it is only through words that we make the creative advance in our lives.  The words about creative advance in our lives cause us to burn with excitement.
  When Jesus was compelled by the disciples to sit down for something to eat; when Christ took bread and blessed it, poof, Christ was suddenly recognized.  Can there be a more obvious reference to the way in which the gathered church realized the presence of Christ?
  Word and Sacraments were two of the modes of realizing the apparent presence of the risen Christ.
  We have the Emmaus Road story because the church had to account for its own success and to celebrate the origins of how the apparent absence of Jesus of Nazareth has become transformed and known as the apparent presence of the risen Christ.
  Today in our gathering, you and I are invited to know the risen Christ in Word and Sacrament but we have perhaps let the church authorities administrate Word and Sacrament so that it can seem that Word and Sacrament exhaust or limit the experiences of the presence of Christ.  Word and Sacrament are not the only modes of how the risen Christ can be known to us.  It has been my goal to show us how Word and Sacrament are connected with our entire lives so that we understand that the apparent presences of the risen Christ can be endlessly proliferated within the events of your life and mine.  We come to be engaged by Word and Sacrament so that we can be prepared for the serendipitous occasions when the risen Christ suddenly becomes recognized, almost like saying to us suddenly, “Peek a boo, I see you.  And I am with you always.”  Amen.

Emmaus Road: Peek A Boo, I See You

3 Easter a         May 4, 2014   
Acts 2:14a,36-47   Ps. 116:10-17
1 Peter 1:17-23    Luke 24:13-35              
   How many of you have ever played the game of “Peek-a-boo?”  It is one of the first game that we probably learned to play as a baby.
  We cover our face with our hands and then we suddenly take them away.  And say “Peek-a-boo”  I see you.
  Or we cover baby’s head with a blanket, and baby pulls the blanket off and we say, “Peek-a-boo.”
  What is the meaning of this game?  I pretend to be gone away and absent.  I pretend that you cannot see me.  And then I suddenly return by saying “Peek-a-boo.”
  When you are a young baby or a child, can you see and touch your mommy and daddy all of the time?
  No, they sleep in another room; they go to work.  They go into the kitchen.  You go to preschool or school.  So sometimes we cannot see or touch or hear our mommy and daddy.  But even though we do not see, or touch or hear them we know that they still live.  We know that at anytime they can surprise us when they come to be with us.
  And that is what our Gospel story is about.  When Jesus died, they put his body in the tomb.  And suddenly his body was gone from the tomb.
  And his disciples suddenly began to have peek-a-boo games with Jesus.  Suddenly Jesus would appear to them to let them know that they were okay and he was still alive.
  And now God still plays peek-a-boo with us.   Although we don’t actual see God or Jesus.  We still know his presence.
  In the love of our parents and friends, Christ is jumping out and saying “Peek-a-boo, I love you and I care for you.”  In the fun that we have, in learning, in seeing the beautiful world that God has made for us, God also has hidden his presence.  And God is saying to us, “Peek-a-boo, I see you….I love you and I care for you.”
  And you and I, are to be God messengers for the game of Peek-a-boo.  When we are loving and kind, when we care for one another and when we help each other, Christ is saying “Peek-a-boo” to this world through us.

  So even though we don’t see or touch Christ, let us remember that Christ is still present in many, many ways and he is ready to surprise us at anytime with love and care, and he is saying, “Peek-a-boo, I see you and I love you and I care for you.”  Amen.

Prayers for Easter, 2024

Saturday in 4 Easter, April 27, 2024 God who is love, we extoll and overuse the word love as a superlative cliche of human existence; grant ...