Sunday School, January 15, 2017 2 Epiphany A

Sunday School, January 15, 2017                    2 Epiphany  A

Themes

Changes in our lives

When you grow up you some times have to make changes.  You have a different class for first grade than you did in kindergarten.  You have a different teacher every year.  Your interests might change too.  One year you might be interested in dance and another year soccer or gymnastics.

The Gospel lesson is about some changes:

Peter and Andrew were fishermen; that’s what they did for earning a living.

Peter and Andrew had John the Baptist as their teacher.

Andrew and Peter had to make some changes.

Jesus called them to become his followers.  So they had to quit fishing and spend all of their time learning from Jesus as their teacher.

Andrew and Peter also changed teachers;  John the Baptist had been their teacher, but he made Andrew and Peter graduate from his class.  John the Baptist told them that there was another teacher who would teach them new and better things.  That teacher was Jesus.   John the Baptist was happy when his students graduated and became a part of the school of Jesus as his students.

The lesson for us is this:  Sometimes we don’t like to make changes.  Sometimes we might be afraid of learning new things or having a new teacher.  But learning in life means we need to accept change when new and better things are offered to us.  Sometimes we need to accept new teachers for our learning because they can teach us new things.

We can learn from Jesus as our teacher.  And we are lucky to have many people in our lives teach us about Jesus and what Jesus taught his students.  We have parents, grandparents, friends, pastors, priests and Sunday School teachers who teach us about Jesus.

Let us be excited about the new changes that will happen in our lives as we learn to become better students of Jesus Christ.

Sermon

What do you do?  Well you do lots of things don’t you?  What does your mommy and daddy do?  They do lots of things?  And who are you?  What roles do you live in life?

  Mommy, Daddy, son, daughter, baby, boy, girl, husband, wife, grandma, cook, cleaner, student, preschooler, driver, engineer, player, walker, runner, builder, repair person, tax payer, voter, citizen, gardener, shopper….on and on it goes.  We get many roles and jobs and responsibilities in life.

  And in all of our jobs and roles in life we will know happiness and sadness.  Some times we know success and sometimes we know failure.  Sometimes we’re happy with what we are and sometimes we’re sad.

  One day Jesus met a couple of fishermen.  And what do fishermen do?  They catch fish so that people can buy fish to eat.

  Even though Andrew and Peter were fishermen, they had something else that they had to do in their lives.

  They had to become followers of Jesus Christ.

  And you and I, whether we’re old or young, rich or poor, tall or short, whether we’re in high school or preschool, whether we’re doctor or teacher or an engineer, we always have one more thing to do.

  We can always follow Christ.  And if we are always following Christ, we are successful.  Why?

  We follow Christ, because we know that Christ has taught us that we are sons and daughters of God.  And since God is our parent, because God created the world, we know that God loves us.

  And if we know that God loves us, then we can do many things in this life.  And if we have some happiness and success God loves us.  And if we have some sadness and some disappointments, God loves us.

  And so we remember that if we are following Christ and if we are always remembering that we are sons and daughters of God, then we are doing the most important thing in our lives.

  That is what it means to be called by Jesus Christ and to be his follower.  Amen.

St. John the Divine Episcopal Church

17740 Peak Avenue, Morgan Hill, CA 95037

Family Service with Holy Eucharist

January 15, 2017: The Second Sunday after The Epiphany

Gathering Songs: This Little Light of Mine, Lord I Want to be a Christian, Eat This Bread, I Want to Walk As a Child of the Light 

Liturgist: Blessed be God, Father, Son and Holy Spirit

People: And Blessed be God’s Kingdom, Now and forever. Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: This Little Light of Mine (The Christian Children’s Songbook, # 234)

This little light of mine, I’m going to let it shine.  This little light of mine, I’m going to let it shine, let it shine, let it shine, let it shine.

Hide it under a bushel, No!  I’m going to let it shine.  Hide it under a bushel, No! I’m going to let it shine, let it shine, let it shine, let it shine.

Don’t let anyone blow it out.  I’m going to let it shine.  Don’t let anyone blow it out.  I’m going to let it shine, let it shine, let it shine, let it shine.

Shine all over my neighborhood.  I’m going to let it shine.  Shine all over my neighborhood.  I’m going to let it shine let, it shine, let it shine, let it shine.

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ's glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A Reading from the Book of Isaiah

The LORD called me before I was born; while I was in my mother's womb he named me.

formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him, for I am honored in the sight of the LORD, and my God has become my strength

Liturgist: The Word of the Lord.

Peope: Thanks be to God

Let us read together from Psalm 40

I waited patiently upon the LORD; * he stooped to me and heard my cry.

He lifted me out of the desolate pit, out of the mire and clay; * he set my feet upon a high cliff and made my footing sure.

He put a new song in my mouth, a song of praise to our God; * many shall see, and stand in awe, and put their trust in the LORD.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to John

People:            Glory to you, Lord Christ.

John saw Jesus coming toward him and declared, "Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, `After me comes a man who ranks ahead of me because he was before me.' I myself did not know him; but I came baptizing with water for this reason, that he might be revealed to Israel." And John testified, "I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptize with water said to me, `He on whom you see the Spirit descend and remain is the one who baptizes with the Holy Spirit.' And I myself have seen and have testified that this is the Son of God."  The next day John again was standing with two of his disciples, and as he watched Jesus walk by, he exclaimed, "Look, here is the Lamb of God!" The two disciples heard him say this, and they followed Jesus. When Jesus turned and saw them following, he said to them, "What are you looking for?" They said to him, "Rabbi" (which translated means Teacher), "where are you staying?" He said to them, "Come and see." They came and saw where he was staying, and they remained with him that day. It was about four o'clock in the afternoon. One of the two who heard John speak and followed him was Andrew, Simon Peter's brother. He first found his brother Simon and said to him, "We have found the Messiah" (which is translated Anointed). He brought Simon to Jesus, who looked at him and said, "You are Simon son of John. You are to be called Cephas" (which is translated Peter).

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Offertory: Song during the preparation of the Altar and the receiving of an offering

Children’s Choir:  I Have Decided to Follow Jesus

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of God.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar

The Celebrant now praises God for the salvation of the world through Jesus Christ our Lord.

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Song: Eat this Bread (Renew # 228)

Eat this bread, drink this cup, come to me and never be hungry. 

Eat this bread, drink this cup, trust in me and you will not thirst.

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: I Want to Walk As a Child of the Light (Renew # 152)

I want to walk as a child of the light.  I want to follow Jesus.  God set the stars to give light to the world; the star of my life is Jesus.   

Refrain:  In him there is no darkness at all; the night and the day are both alike.  The Lamb is the light of the city of God: Shine in my heart Lord Jesus.

Dismissal:   

Liturgist: Let us go forth in the Name of Christ.  

People: Thanks be to God!  

Rewriting the Meanings of Baptism

1 Epiphany A      January  8, 2017

Is.42:1-9         Ps. 89:20-29

Acts 10:34-38     Matt. 3:13-17

 

  History is about re-writing the past and making it something different than when it actually happened.  Why?  Because history is always written after the past events.  History is written from the point of view of "insider" information.  We know what happened and so we write and try to pretend we don't know the aftermath when we write about a past event.  But it is impossible to deny what we already know.

  You and I were baptized.  And we are still writing about the meaning of our baptism because our baptismal results, meanings and ministries are not yet over.

  One of the major reasons why you and I have been baptized is because Jesus was baptized.  And if it was good enough for Jesus it is good enough for us.  And we have departure command of Jesus to make disciples, baptizing them in the name of Father, the Son and the Holy Spirit.

  But I will tell you that I think that history the baptism of Jesus was re-written to have more meaning than it did when it originally happened.

  The Gospel is proof that the life of Jesus was re-written with different meanings than his life had when he was actually living it.

  The Gospel writers knew more than people who lived at the same time of Jesus.  The Gospel writers lived after the death of John the Baptist and so they knew more than John the Baptist about the life of Jesus.  The Gospel writers wrote about the baptism of Jesus because they knew the church had become successful and had baptized many members into the church.  The Gospel writers knew that Jesus had died and reappeared to his disciples.  The Gospel writers knew that the life of Christ continued in their lives even when they could not see him and so they re-wrote the life of Jesus knowing the outcome of his life within the church.  They re-wrote the Gospel believing that the Risen Christ was inspiring how they wrote and told the story of Jesus.

  Let us look at the baptism of Jesus and see how it might have been understood differently.

  If we try to pretend that we were like John the Baptist and did not know about the outcome of the life of Jesus, then the baptism of Jesus could be understood in a very original way.  What might that be?  Jesus and John were relatives and friends.  When Jesus became baptized by John the Baptist, it meant that he respected John as a mentor and friend.  It meant that he was a willing participant in the movement and community which formed around John the Baptist.

            But what happened in history?  John the Baptist died an early death and so his community was left without its leader.  Jesus was the logical successor to the community of John the Baptist and the Gospels tell us that former disciples of John the Baptist became disciples of Jesus.

  In the writing of the history of the baptism of Jesus, it was a witness to the community of John the Baptist about the closeness between John and Jesus.  It was a witness to the kind of love respect that Jesus had for John the Baptist.  The writers of the Gospels were saying to the community of John the Baptist:  Jesus and John were so close that Jesus was the true successor to John the Baptist.  If you once accepted the baptism of John the Baptist, so did Jesus, but now you can accept being baptized into the name of Jesus Christ. The retelling of the baptism of Jesus had the purposeful meaning of convincing the followers of John the Baptist to follow Jesus.

  But Jesus did not just have a following among the Jews, he did not just have a following with the former members of the community of John the Baptist, Jesus came to have a following among the Gentile peoples of the cities of the Roman Empire.  So his baptism had to be rewritten with further meaning.  The baptism of Jesus was then seen as his accepting solidarity with all humanity.  The early church believed that Jesus was already God's Son and so why did Jesus need to be baptized?  He didn't, except the meaning of the life of Jesus was he was God taking solidarity with humanity in expressing how close God's life was to us.  So Jesus became baptized into the human family to invite men and women to be baptized into the realization of being sons and daughters of God.

            Today, you and I are invited to have our baptismal meanings rewritten.  Why were we baptized?  Well, it is a cute little rite of passage that we have for infants as a family celebration.  Well that's what mom and dad wanted.  That's what we were taught about how to make a public celebration of our being in the family of Christ.  And these are valid meanings of baptism but you and I are not finished rewriting the meanings of our baptism.

            When you and I have come to discover our gifts and talents and shared them.  When we've felt God's grace and love go through us to others by the words and deeds of our lives, then we have come to rewrite the meanings of our baptisms.

  And what does this mean?  It means that there are many more meanings of our baptisms that we have yet to experience.  God in Christ is not done with what God wants to do in and through our lives. 

  Today is stewardship Sunday and we are committing the time, talent and treasure of our life towards the ministry of the church.  This is how we further unfold the meanings of our baptism, meanings which we did not know we had until we have been given the invitation and the discovery of our ministries in this time and place.

  The longer the church experienced the Risen Christ, the more meanings his baptism came to have for them.  The future will always add more meanings to the past.  The original event is the seed that becomes known differently when it became the full-blown plant or tree.

            There are many people who have been baptized and who don't even know it.  There are many people who have forgotten that they were baptized.   There are many people who have not been nurtured in knowing the meaning of their baptisms.  There are many people who have denied or been denied the knowledge and the release of baptismal grace to change and renew their lives.

  If Jesus had not gone on to do all of his wonderful works, if he had not died and re-appeared to be known and active in the lives of his disciples, both the birth and baptism of Jesus would have been forgotten seeds in infertile soil.  But the birth and the baptism of Jesus was fully released and activated as fully divine ministry and so his birth and baptism came to have incredible meanings for the church and the world.

  Let it not be said about our baptisms today that they were seeds that fell in infertile soil and so they did not germinate and grow and find release to become the fruit bearing plants of ministry.  No matter what our age today, the meanings of baptisms are not yet finished.

  Let us during this New Year of 2017 finding new meanings for our baptisms.  And how are we going to do this?  By offering ourselves to receive the grace of ministry to surprise ourselves to know that God has given us some gifts that can only be fulfilled through us in this place.

  As we celebrate the baptism of Jesus today, let us rejoice that his baptism was but a ministerial beginning to an incredible life resulting in us knowing that God is very near to us.  Let us be thankful that the baptism of Jesus attains new meaning today for each of us as we are inspired by it, inspired to remember our own baptism and to stir up within ourselves the gifts of ministries that God wants to complete through us.

            What will be the accrued meanings for the baptisms of the people of St. John's in this New Year?  The meanings of the baptism of Jesus accrued as they were released in a full life and afterlife of ministry to his followers and to the lives of those who came to know the Gospels.  Let us commit today to see more meanings of our baptism arise this year through our ministries.  Let not our baptisms be forgotten or locked in baby pictures of us wearing cute little white gowns; let the meanings of our baptism be rewritten this year with new discovery of mission and ministry as we share the Good News of God that in Christ people can know that God has come very close to them.  Amen.

 

Sunday School, January 8, 2017 1 Epiphany A

Sunday School, January 8, 2017    1 Epiphany: The Baptism of our Lord Jesus Christ

Themes

Baptism

Baptism is a celebration of being in God’s family with others.

At Christmas, we celebrate the birth of God’s Son, Jesus into a human family, the family of Mary and Joseph of Nazareth.

When Jesus was born, he was already God’s child, but we celebrate that Jesus was a human child because we believe that God wanted to become so much like one of us to show us how God could be known by human beings.

Jesus as God’s Son, did all the human things that we as humans do.  Jesus was baptized by John the Baptist the Jordan River.  He did this so show us how much God was with us in our human lives.  Jesus was baptized to show us that we could be baptized too as a celebration of being members of God’s family.

Jesus was baptized so that we might follow him and be baptized too.

What is baptism for us?  It is a celebration of being members in God’s family.  So we have two families is our lives; the family of our birth and the family of God.

Jesus came to us as God’s special son to show us that we too can know ourselves as God’s sons and daughters. 

Why is it important?  Because we will live our lives differently if we know and live as a member of God’s family.  We will live with love, kindness and forgiveness.  We know that our human families are not perfect but we know that God is perfect.  Since we know this we can forgive each other for not being perfect.

Sermon:

How did you come into this world?  You were born right?  And you were born into a family, right?

  But did you know that you were born into another family too?

  Who gave birth to this entire world and the sun and the moon and the stars and everything?

  We might say that God gave birth to this entire world.  That’s what it means when we say that God created the world.

  But sometimes we forget that God is the creator of the world.  Sometimes we forget that we are a member of the great world that God gave birth to.

  How do you and I remember that we were born?  We remember that we were born by celebrating our birthdays each year.

  So how do we celebrate that we are also a member of the family of God?

  We celebrate our membership in God’s family by what we call baptism. 

  Jesus Christ came into this world to remind us that we also belong to the family of God.  And Jesus Christ was baptized into the family of men and women, boys and girls, so that he could show us how much God cares for us and how close God is to our lives.  God joined the human family to remind us that we belong to the family of God.

  So as we remember the baptism of Jesus today, we also remember our own baptism too.

  So when you are born into your family, how do you keep alive as a little baby?  Do your mom and dad feed you?  How many of you had a high chair?  Why do we put babies in high chairs?  We do it so when a baby is still young, a baby can still be at the table with us when we eat our meals.  Family meals are important because that is how people in a family get fed; but they are also important because that is when members of a family talk with each other, share stories  and memories.  And each family has special meals at birthdays, at Thanksgiving and at Christmas.  So family meals are very important to us for many reasons.  If your dad does not come home for dinner because he has a business trip, does that mean that your dad does not like you?  No.  Even though dad misses a meal, dad is still with you in his love and his care and his concern.  Even when we don’t see mom or dad at our meal, their love is still present within us.

  Do you see this piece of furniture here?  What do we call it?  An Altar?  But another name for this piece of furniture is the “Lord’s Table.”  What meal do we have on the Lord’s Table?  We call it the Holy Eucharist or our meal of Thanksgiving.

  Holy Eucharist is the Christian family meal and it is a very special meal…we have a special plate and cup and we have nice candles.  And when we have our meals we sing and we share stories about Jesus.  And even though we don’t see Jesus, we know that Jesus is with us in his love and in his promise that he would be with us as we receive the bread and the wine.  When we receive the bread and the wine, we take it into our mouth and it goes into us and it becomes us.  And so the food we eat becomes a part of us.  And that is how close Jesus promises to be with us in our Christian family meal; even though we don’t see him, he is close to us.

  Since this is a special meal, I want you to have some special practices in receiving this meal.  When you come to receive the bread and wine. First we are kneeling as a sign of respect to Christ.  Next we can prepare for receiving the presence of Christ in different ways.  We can whisper some prayers: Be near to me dear Jesus and be near to my friends.  We can make the mark of our Christian family…the sign of the cross.  We put out our hands and when I put the bread on your hand, I say, “The body of Christ the Bread of heaven.”  And when you receive the bread, you say,  “Amen.”  Do you know what Amen means?  It means, “Yes!  I agree.”  And then when you hold your bread to dip into the wine and the cup bearer say, “The blood of Christ, the cup of salvation.”  You say again, “Amen.”  And then you carefully dip your bread to just have a little wine in it.  And then you can whisper, “Thank you Jesus for being in me.”  And you can make the sign of the cross again before you go back to your seat.

  You are baptized and so you are in the family of God.  And you receive the bread and the wine because this is our Christian family meal.

  And we remember that we need lots of things for our life that we cannot see.  We need air and we can’t see air, But we also need love, and hope and joy and faith and we can’t see them even though we know that they are real.

  Do you now understand baptism and Holy Eucharist a little better now?  I hope so. 

St. John the Divine Episcopal Church

17740 Peak Avenue, Morgan Hill, CA 95037

Family Service with Holy Eucharist

January 8, 2017: The First Sunday After theEpiphany

Gathering Songs:Hallelu, Hallelujah!, Peace Before Us, There is One Lord, I’ve Got Peace Like a River

Liturgist: Blessed be God, Father, Son and Holy Spirit.

People: And blessed be God’s kingdom, now and for ever.  Amen.

Liturgist:  Oh God, Our hearts are open to you.

And you know us and we can hide nothing from you.

Prepare our hearts and our minds to love you and worship you.

Through Jesus Christ our Lord.  Amen.

Song: Hallelu, Hallelujah!  (Christian Children’s Songbook, # 84)

Hallelu, hallelu, hallelu, hallelujah!  Praise ye the Lord!  Hallelu, hallelu, hallelu, hallelujah!  Praise ye the Lord!  Praise ye the Lord!  Hallelujah!  Praise ye the Lord!  Hallelujah!  Praise ye the Lord!  Hallelujah!  Praise ye the Lord!

Liturgist:         The Lord be with you.

People:            And also with you.

Liturgist:  Let us pray

Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

Litany of Praise: Chant: Alleluia

O God, you are Great!  Alleluia

O God, you have made us! Alleluia

O God, you have made yourself known to us!  Alleluia

O God, you have provided us with us a Savior!  Alleluia

O God, you have given us a Christian family!  Alleluia

O God, you have forgiven our sins!  Alleluia

O God, you brought your Son Jesus back from the dead!  Alleluia

A reading from the Prophet Isaiah

Thus says God, the LORD, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people upon it and spirit to those who walk in it: I am the LORD, I have called you in righteousness, I have taken you by the hand and kept you; I have given you as a covenant to the people, a light to the nations..

Liturgist: The Word of the Lord

People: Thanks be to God

Let us read together from Psalm 29

Ascribe to the LORD the glory due his Name; * worship the LORD in the beauty of holiness.

The voice of the LORD is upon the waters; the God of glory thunders; * the LORD is upon the mighty waters.

The voice of the LORD is a powerful voice; *  the voice of the LORD is a voice of splendor.

.

Litany Phrase: Thanks be to God! (chanted)

Litanist:

For the good earth, for our food and clothing. Thanks be to God!

For our families and friends. Thanks be to God!

For the talents and gifts that you have given to us. Thanks be to God!

For this day of worship. Thanks be to God!

For health and for a good night’s sleep. Thanks be to God!

For work and for play. Thanks be to God!

For teaching and for learning. Thanks be to God!

For the happy events of our lives. Thanks be to God!

For the celebration of the birthdays and anniversaries of our friends and parish family.

   Thanks be to God!

Liturgist:         The Holy Gospel of our Lord Jesus Christ according to Matthew

People:            Glory to you, Lord Christ.

Jesus came from Galilee to John at the Jordan, to be baptized by him. John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" But Jesus answered him, "Let it be so now; for it is proper for us in this way to fulfill all righteousness." Then he consented. And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, "This is my Son, the Beloved, with whom I am well pleased."

Liturgist:         The Gospel of the Lord.

People:            Praise to you, Lord Christ.

Sermon – Father Phil

Children’s Creed

We did not make ourselves, so we believe that God the Father is the maker of the world.

Since God is so great and we are so small,

We believe God came into our world and was born as Jesus, son of the Virgin Mary.

We need God’s help and we believe that God saved us by the life, death and

     resurrection of Jesus Christ.

We believe that God is present with us now as the Holy Spirit.

We believe that we are baptized into God’s family the Church where everyone is

     welcome.

We believe that Christ is kind and fair.

We believe that we have a future in knowing Jesus Christ.

And since we all must die, we believe that God will preserve us forever.  Amen.

Litany Phrase: Christ, have mercy.

For fighting and war to cease in our world. Christ, have mercy.

For peace on earth and good will towards all. Christ, have mercy.

For the safety of all who travel. Christ, have mercy.

For jobs for all who need them. Christ, have mercy.

For care of those who are growing old. Christ, have mercy.

For the safety, health and nutrition of all the children in our world. Christ, have mercy.

For the well-being of our families and friends. Christ, have mercy.

For the good health of those we know to be ill. Christ, have mercy.

For the remembrance of those who have died. Christ, have mercy.

For the forgiveness of all of our sins. Christ, have mercy.

Youth Liturgist:          The Peace of the Lord be always with you.

People:                        And also with you.

Song during the preparation of the Altar and the receiving of an offering

Peace Before Us  (Wonder, Love and Praise, # 791)

1-Peace before us, peace behind us, peace under our feet.  Peace within us. Peace over us.  Let all around us be peace.

2-Love,  3-Light, 4-Christ

Doxology

Praise God from whom all blessings flow. Praise Him, all creatures here below.

Praise Him above, ye heavenly host. Praise Father, Son, and Holy Ghost.

Prologue to the Eucharist

Jesus said, “Let the children come to me, for to them belong the kingdom of God.”

All become members of a family by birth or adoption.

Baptism is a celebration of birth into the family of God.

A family meal gathers and sustains each human family.

The Holy Eucharist is the special meal that Jesus gave to his friends to keep us together as the family of Christ.

The Lord be with you

And also with you.

Lift up your hearts

We lift them to the Lord.

Let us give thanks to God.

It is right to give God thanks and praise.

It is very good and right to give thanks, because God made us, Jesus redeemed us and the Holy Spirit dwells in our hearts.  Therefore with Angels and Archangels and all of the world that we see and don’t see, we forever sing this hymn of praise:

Holy, Holy, Holy (Intoned)

Holy, Holy, Holy Lord, God of Power and Might.  Heav’n and earth are full of your glory.

Hosanna in the highest.  Blessed is he who comes in the name of the Lord. 

Hosanna in the highest. Hosanna in the Highest.

All may gather around the altar.

Our grateful praise we offer to you God, our Creator;

You have made us in your image

And you gave us many men and women of faith to help us to live by faith:

Adam and Eve, Abraham and Sarah, Isaac and Rebekah, Jacob and Rachael.

And then you gave us your Son, Jesus, born of Mary, nurtured by Joseph

And he called us to be sons and daughters of God.

Your Son called us to live better lives and he gave us this Holy Meal so that when we eat

  the bread and drink the wine, we can  know that the Presence of Christ is as near to us as  

  this food and drink  that becomes a part of us.

The Prayer continues with these words

And so, Father, we bring you these gifts of bread and wine. Bless and sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.  Bless and sanctify us by your Holy Spirit so that we may love God and our neighbor.

On the night when Jesus was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."

After supper, Jesus took the cup of wine, gave thanks, and said, "Drink this, all of you. This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."

Father, we now celebrate the memorial of your Son. When we eat this holy Meal of Bread and Wine, we are telling the entire world about the life, death and resurrection of Christ and that his presence will be with us in our future.

Let this holy meal keep us together as friends who share a special relationship because of your Son Jesus Christ.  May we forever live with praise to God to whom we belong as sons and daughters.

By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory

 is yours, Almighty Father, now and for ever. AMEN.

And now as our Savior Christ has taught us, we now sing,

 

Our Father: (Renew # 180, West Indian Lord’s Prayer)

Our Father who art in heaven:  Hallowed be thy name.

Thy Kingdom come, Thy Will be done: Hallowed be thy name.

Done on earth as it is in heaven: Hallowed be thy name.

Give us this day our daily bread: Hallowed be thy name.

And forgive us all our debts: Hallowed be thy name.

As we forgive our debtors: Hallowed be thy name.

Lead us not into temptation: Hallowed be thy name.

But deliver us from evil: Hallowed be thy name.

Thine is the kingdom, power, and glory: Hallowed be thy name.

Forever and ever: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Amen, amen, amen: Hallowed be thy name.

Breaking of the Bread

Celebrant:       Alleluia! Christ our Passover is sacrificed for us.

People:            Therefore let us keep the feast.  Alleluia!

Words of Administration

Communion Hymn: There is One Lord (Renew! # 161)

There is one Lord, one faith, one baptism.  There is one God who is Father of All. 

Post-Communion Prayer

Everlasting God, we have gathered for the meal that Jesus asked us to keep;

We have remembered his words of blessing on the bread and the wine.

And His Presence has been known to us.

We have remembered that we are sons and daughters of God and brothers

    and sisters in Christ.

Send us forth now into our everyday lives remembering that the blessing in the

     bread and wine spreads into each time, place and person in our lives,

As we are ever blessed by you, O Father, Son and Holy Spirit.  Amen.

Closing Song: I’ve Got Peace Like a River (Christian Children’s Songbook # 122)

I’ve got peace like a river, I’ve got peace like a river, I’ve got peace like a river in my soul.  I’ve got peace like a river, I’ve got peace like a river.  I’ve got peace like a river in my soul..

Love

Joy

Dismissal:   

Liturgist: Let us go forth in the Name of Christ. 

People: Thanks be to God! 

Naming Is the Human Vocation

Feast of the Holy Name   A  January 1, 2017
Numbers 6:22-27  Psalm 8

Galatians 4:4-7  Philippians 2:5-11 Luke 2:15-21 

Lectionary Link

  An Iowan farmer who also raised livestock, cows and pigs, had only daughters and no sons.  So the daughters had to do chores.  They had to take care of the animals too.  But with his daughters, the farmer realized that he had a seriously emotional dilemma.  His  girls loved to feed the cows and the pigs but the problem was that they got so attached to the animals, they gave all of the pigs and cows names.  They could recognize their individualities and they would talk to them, call them and train them.  But this became a real problem when the calves and the young swine were fed out and became massive huge animals destined for the stockyards and for the tables of carnivores in America.  Once the girls had given the animals a name, it was hard to view them as simply commodities for sale.

  What do humans do?  We give names.  In the story about the first human being, Adam, we are told that God gave Adam the task of naming all of the animals.

  This story about naming means that the most profound way that men and women were made in the image of God was because we name.  When we name we create difference.

  The creation story tells us that God created by naming.  God named something and then it came into being.  God said, "Let there be Light," and there was light.   So God giving something a name before it existed is how we are told that creation happened.

  The beginning of the Gospel of John retells the creation story:  In the beginning was the Word, the Word was with God and the Word was God.  All things were created by the Word.  And the Word became flesh and dwelled among us.

  And what is the name of the Word becoming a fleshly, human being?  His name was Jesus.

  The story of Jesus is a story about how new creation happens in a significant way.  New creation is always happening as long as there are human beings using language.  We are made in God  image in having language and we are called to name things.  Everything eventually comes to have a name if it comes to human attention.  Things that we don't know, we still name them as "mystery."  We give names, even to things that we don't know.

  What we do know is that in this world of creation there is freedom for lots of good things and bad things to occur.  The story in the Bible is about how to live in a free world and participate with a good and loving kind direction in our lives?

  The way in which we know the direction of goodness and kindness is when a personal example arises in our lives and history to show us what is the greatest and best way to live.

  Jesus Christ arose in the life of human beings and he was so good and so great that he became the standard for how humanity should live and love and care for each other and for our world.  The New Testament is a story about the after effects of the life of Jesus.  When there were so many profound after effects in the life of Jesus, his story had to be told and preserved for people of every generation and so the words had to be preserved.  Words are spirit and they are life; they are a hidden reality of our humanity which guide the directions of our lives.  So we need to be not just passive recipients of word ability, we need to be informed about how we use our words.  We need to focus upon the examples of people who have been most creative, loving, just and kind with the words and body language loving deeds of their lives.

  In the telling the story of Jesus, the story of his birth was told.  Jesus was born into a family in Nazareth.  He lived within the religious tradition of Judaism.  In the rituals of Judaism, a baby boy on the eighth day of his life was circumcised and named in a special dedicatory ceremony.  This ceremony marked the young baby as belonging to God's people and he bore that mark on his body.  And the eighth day was the day for naming.

  We name babies with aspiration and hopes for their future.  Different cultures have different naming traditions.  The entire Hebrew Scripture could be called a "naming" tradition.  If fact, if one simply looked at the meaning of the names of the persons whose stories are told in the Hebrew Scriptures, one can find the theology of the authors represented in the personal names.

  Jesus came into a family that had a naming tradition.  They were proud of him but the church believed that the parents of Jesus had communication before his birth about his name and his destiny.  The angel told his parents that his name was to be Jesus.  This was an Aramaic version of the Hebrew name Joshua, or Yeshua.  This name means, The Lord God, Yaheweh is salvation.

  So the name of Jesus was a proclamation about nature of God and God's purpose for humanity.  God's nature is to preserve and save.  God's action is to save and preserve and this is the theology of the name of Jesus.

  We can fast forward from the naming ceremony of Jesus to his afterlife in his post-resurrection appearances, his ascension and his ability to be continually made known to people who are alive.

  The resurrection of Christ was an announcement that God is the one who can preserve and save all life and that the Holy Spirit is given to us as evidence of this assurance that we will be preserved with the personal identity that each of us has as signified by the fact that we have been given a personal name within our community of significant people.

  The significance of the name of Jesus is related fully after his resurrection life within the church.  The resurrected Christ is the active sign of God's preserving and saving action.

  We sometimes try to forget the subsequent events in the life of Jesus when we try to read the story of his life in the chronological order of the Gospel writers.  We need to embrace the Holy Name of Jesus as a proclamation of what the church believed about God and how the nature of God was further revealed because of the life of Jesus.

  The name of Jesus is Holy because he has attained a special human uniqueness to inform, guide and inspire the direction of God for humanity toward, faith, love and justice. Why?  Because we live knowing that God is our ultimate salvation and preservation.  Amen.