Monday, December 31, 2012

Aphorism of the Day, 2012

July 23, 2012

Aphorism
A question for today:
How can I surpass myself in excellence, not worrying about comparing myself to others, but attending to a current synthesis of the memories of my past to make the memorial traces of the past serve my present experience in a positive way?

July 24, 2012
Faith is believing that one's life is worthwhile and that one is valuable to God as one seeks to value and be valued within the various communities where we are called to be.

July 25, 2012
Aphorism for the Day

Each of us is reading and interpreting the events of our lives and so we often need to ask if the events of our lives can be read in other ways that can help us to make other decisions. The reason for increasing our knowledge base is to provide a larger context for us to begin to see and read the events of our lives in different ways so that we can move out of the patterns of decisions that are no longer successful.

July 26, 2012
Aphorism for today
Learning one’s hermeneutic circles (the system of how we interpret our lives) within which one has lived is a life quest.  Each of us is constituted by how the word has been made flesh in us.  We have been given words to define our lives by different authorities, some not chosen and others chosen.  With reading and learning and new mentors we change our hermeneutic circles, that is, the context of our lives which informs and gives meaning to the various parts of our lives.  If you want to explore the way in which your own life is coded, just take note of the people you give attention to in how you inform your faith, family, persona, entertainment and political values.  The Christian quest is to be able to love beyond the current hermeneutic circle within which we live.  It is a humbling recognition to realize how much we are just plain socially constructed by our hermeneutic circle and how our freedom is limited by being a prisoner to a hermeneutic circle.

July 27, 2012
Aphorism of the Day

What is the "correct" interpretation of the Bible? The correct interpretation is when the words of the God of Love inspire our body language to be loving actions that others see and confess that God in Christ is wonderful. So we don't just interpret the Bible with our minds as a mental act; the word of God made flesh in our actions is the "correct" interpretation of Bible. Love is quite infallible when people see it in action.

July 28, 2012

Aphorism for the Day with a Poem

The future means that there will always be more to be said about our lives and about everything and so we should be careful about speaking with a sense of finality or over seriousness. Following W.H. Auden's advice in this poem, we should keep winking, because all that we say or know can only be very, very local "partial knowledge."

At lucky moment, we seem on the brink
Of really saying what we think, we think.
But even then an honest eye should wink.

July 29, 2012
Aphorism for the Day:

Christ's new commandment was to love one another. How romantic is a "commandment?" We don't usually associate love and commandment. The commandment to love involves the task to do justice to everyone and we may not always "feel" like doing justice to everyone. Justice is the tough love that Christ calls us to, even commands us to do.

July 30, 2012
Aphorism for the Day

In the famous "love chapter" of St. Paul in First Corinthian 13, Paul makes an obvious but very humble confession in saying that now, "we know in part." All of our knowledge is but partial knowledge. People who pontificate in presuming infallible and final knowledge betray this confession. Let us be satisfied to know "in part" yet continuously work to expand "our part of knowing" as we seek adequate knowledge to help us get through this day with the ability to recognize God's grace.

August 1, 2012
Aphorism for the Day
If you had any questions about prayer being a method of “talking cure” check out the Psalms sometime.  There is everything from lament and curses to exultant and ecstatic praise written in the Psalms.  Sometimes one can get the impression that for the Psalmist, God was like a therapist saying, yes, go on, how did that make you feel?  After reading the Psalms, you would have to admit that God is an attentive listener.

August 2, 2012
Aphorism for the Day

Consider yourself an artist in the quest for the art of good living.  As an artist you use all of the elements of your life to create the presentation of your life today as a gift to God and to the people with whom you are called to be.

August 3, 2012

Aphorism for the Day

In the art of living it is good to know where we appear on the continuum between self-blame tendencies or characterological tendencies (blaming others).  For the most part in non-abusive situations we don’t have the personal power consciously to ruin the lives of others nor do they ours.  Too much self-blame or blame of others is wasted psychological energy.  Just knowing one’s tendency on the continuum should inform us about our reflex responses in stressful situations.

August 4, 2012
Aphorism for the Day

The Olympic motto includes the Latin words Citius, Altius and Fortius.  The goal for individual and team athletes is faster, higher and stronger.  What would Olympic values be in the community of faith?  Kinder ?  More Loving?   More Generous?   More faithful?    It could be that our faith goals would be more communal than individual as we pray, work and give for the health and happiness of all people.


August 5, 2012
Aphorism for the Day

Holy Eucharist is not a religious ritual that we do to get points with God; it is the Christian family meal of renewal and is the most explicit expression of the social reality of the church. Each week we are "reconstituted" as church in Holy Eucharist and are renewed to take the values of Eucharist to our everyday lives, including confession, absolution, forgiveness, belief, learning, peace, reconciliation and the practice of Christ being present in the bread and wine that we receive. When we leave church we are "tabernacles" carrying the presence of Christ into all of our lives.

August 7, 2012
Aphorism for the Day

In the New Testament, sin is actually a “positive” notion because it expresses an honest condition of our lives.  The Greek word for sin is a term from archery meaning “missing the mark.”  If someone is missing the mark, at least they are aiming towards a valid target of excellence.  I guess hitting the center of the bull’s eye would mean that we would be perfect but no one can claim to be hitting the mark perfectly.  So the notion of sin includes the notion of repentance or getting better every day.  We never achieve the target; it is elusive and keeps moving away from us to lure us into further attempts at excellence.  The distance that our arrow misses the mark by is the gap that is filled by God’s grace.  Our belief is that God’s grace makes up what we lack for ourselves and for everyone.  Did you know that sin is actually a pretty exciting notion?

August 8, 2012

Aphorism for the Day

Are you finding your own "voice" or just borrowing a "voice" from others? We need to be careful not to sell ourselves to what someone else says and repeat it like a parrot. In finding our own voice we read and learn and take on new information but then we find a way to make it uniquely integrated with our own experience. Finding one's voice has nothing to do with education or having a big vocabulary; it involves practicing the words we already have as we use them like colors in our paint box to make a new picture each time we speak. Practice your voice; write a diary or journal or blog or endless letters. Somebody needs to hear the wisdom through your voice in only the way that you can say or write it.

August 9, 2012
Aphorism for the Day
Prayer is more about Inscaping than Landscaping. With prayer we direct and reorder our interior thought life in an intentional and practiced way and as a result we see the "landscapes" of our lives differently and we are given the ability to make different choices.

August 10, 2012

Aphorism for the Day
“Give us this day our daily bread” is a request in the Lord’s Prayer.  It bespeaks conditions of people who lived day to day uncertain of the next day’s provision.  This is a reminder for us to be grateful as we pray from the conditions of so many more options of food and provision than just daily bread.  Gratitude is a good way to start the day; we are surrounded and upheld by countless blessings.  Begin your day by counting them.

August  11, 2012
Aphorism for the Day

Axiology is the study of values.  It is always good to do a values review of one’s life.  How does one spend one’s time and one’s resources?  An analysis of these will reveal one’s values.  Sometimes we receive our values in “passive” ways, in that our families and cultures present us with “limited” choices, e.g. why do Europeans value soccer style football and Americans, “American football?”  If we want to change our values we first need to understand what they are.  Do a value review today and ask oneself if they are worthy of a loving God.

August 12, 2012
Aphorism for the Day
What if Jesus actually gave the Eucharist to church so that hunger and hungry people could not be anonymous? What if a public meal in each neighborhood was a way for accounting for everyone to have something to eat and the public meal was a guarantee of the same? By reducing the Eucharist to merely "religious" bread and "ceremonial" wine, we can truly lose the sign value of the intention of Christ for a fellowship meal that included all getting something to eat. In this vein the notion of a "closed communion" is truly an oxymoron. Hungry people in the world are evidence that perhaps the Communion is closed and the invitation of the church in word and deed still has lots to accomplish.

August 13, 2012
Aphorism for the Day
Could it be that wisdom is more than accumulated knowledge and information in that with wisdom we unite heart and mind in the overall art of living?  We can be intelligent but not wise.  Wisdom involves another level of integration of the data of our lives and is oriented toward how "knowledge" is practiced in our actual lives.

August 14, 2012
Aphorism for the Day

On the Eve of the  Feast of the Virgin Mary, it might be instructional to grasp how Blessed Mary is the paradigm of all Christians.  The early church taught that “Christ in us” is the hope of glory and Christ becomes in us when our lives are over-shadowed by the Holy Spirit.  This teaching was encoded in the Christmas Story as the life of Christ was known to be so unique it could only be accounted for by the overshadowing of the life of Mary by the Holy Spirit.  And so we have the well-known hymn expressing the poetic metaphor of Mary for us, “let my soul like Mary’s, be Thine earthly sanctuary.”

August 15, 2012
Aphorism for the Day
Habits and rituals are good in that they allow us to have some daily activities on “automatic” and this enables us to attend to the new events that arise for the day.  Habits and rituals are a problem if they have locked us into unhealthy patterns which we cannot recognize as unhealthy and cannot actually see what we need to change in our lives.


August 16, 2012
Aphorism for the Day

How will the Word be made Flesh in you today? What will be the memorable or telling way in which Language speaks you in your speech, writing or body language conduct? Will you be able to say that the Word of God spoke or created your life as Love today?

August 17, 2012
Aphorism for the Day

Make each act of being you today, an intentional prayer as you see your entire life a living and moving and having your being in God. God is your environment today as ultimate "macro" environment but look for God to be specific Icons or Signs incarnate in the love messages that are trying to get through to you today.

August 18, 2012
Aphorism for today

Today is betwixt and between what we call the past and the future, yesterday and tomorrow. Time passing makes the past and the future moving targets in how we interpret them; how we construct them from our current perch. Let us have grace to reconstruct the past to serve current excellence. Let painful past be known as current redemptive excellence. Let us construct the future as guided by hope and let the present day be expressed as a faith that negotiates in action our constructions of both past and future.

August 19, 2012

Aphorism for the Day
Wisdom is a name for God in the Hebrew Scriptures. Wisdom is a feminine name and She is within all, in short She is a metaphor for God's omnipresence. And being everywhere, She seduces all to know her and discover her. Wisdom should be the goal and quest of our lives. In the New Testament letters to the churches associated with the Apostle Paul, the Risen Christ is said to be the Wisdom of God and All in All. Christ was associated and identified with this figure Sophia or Wisdom.

August 20, 2012
Aphorism of the Day

If we are disciples of Christ, it means we are perpetual students under the discipline of learning what we can from the life and witness of the historical Jesus but also the risen Christ who has inspired much in our world since his departure. As students, we daily have a "reading" assignment. We are to read the signs of Christ that occur in our daily paths. There is something standing out in our reading assignment for today that we need to highlight. What will you and I highlight today?

August 21, 2012

The famous Serenity Prayer, attributed to the well-known theologian Reinhold Niebuhr (who BTW has been read and admired by our president in his studies on law and ethics) is: "God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference." This prayer is a "pick your battle" prayer as each day and each moment we are called to deploy the total resources of our lives toward hopeful but realistic outcomes.


August 22, 2012
Aphorism for the Day

Get in a centering space today to know yourself as “called” by God to be where you are. If you can do that you will not divide your life into secular or sacred classifications; it will all be sacred. Replace your global Angst of having great worries about our world with very local diligence. The pebble of each of our small deeds has to hit the pond of our local location to have a ripple effect and become a domino effect to the end of the world. Let’s just make sure that the effect that we originate is one of love and kindness.

August 23, 2012
Aphorism for the Day
God's omnipresence means that we should be like children today who are playing the anticipatory game of "peek a boo, I see you." At any moment there can be an unveiling of the sublime presence when God as it were, is known and is saying to us, "peek a boo, I see you, and I love you." And the surprise effect is what makes it exciting. Just remember not to have rigid preconceived notions about how the surprise will come or you might miss it.


August 24, 2012
Aphorism for the Day
Life often means being "lost in translation" in that people use the same words but mean something entirely different because they subscribe to different contexts that provide different meaning for words. This happens in all spheres of life which is why people in political and religious conversations end up yelling at each other in disagreement. Different sides use words such a God and justice, power and democracy from different paradigms so even when there is the same word, there are different meanings and no agreement. The passing of time and innovation in every field of human endeavor means that history may retain the same words but new contexts give the words significantly different meanings.

August 25, 2012
Aphorism of the Day

Could it be that 75% of our moods are due to actual physical and chemical conditions of our bodies?  Too much to eat, too little to eat, too much to drink, not enough exercise, not enough sleep, too much sleep, a medication with contra-indications or sickness.  The art of life involves dancing with our bodies and learning the secrets to how to treat them so that they do not become a tyrant due to our poor stewardship of our bodies.  Once we understand a mood, perhaps then we can work to tap its energy for creative purposes and that is truly the art of making a “silk purse out of a sow’s ear.”


August 26, 2012
Aphorism of the Day

Probably one of the strongest forces of life is the unseen force of negative possibilities that incite fear and anxiety and result in many hopeful possibilities never being attempted. Faith in part is an interior warring posture to stand against the unseen forces of fear that spin such imaginations of the negative.

August 27, 2012
Aphorism for the Day

Can you recognize today's serendipity? As we are locked into schedule and routine to avoid "unplanned" surprises of any sort so as to "control" our lives we need to allow our general tendency toward "censorship" of what we might face to allow for the influence of wonder that will guide us to acknowledge the kisses of the divine that occur in the midst of "our routine."


August 28, 2012
Aphorism for the Day

In John’s Gospel Jesus said that his words were spirit and life.  Did you ever think of words as “spirit” and “life?”  In the postmodern world, philosophers of language have come to regard our lives as constituted by words.  Words organize and direct our lives.  We only live by food after our words have directed our lives to eat it, so words precede food.  Words enter us by hearing and seeing and they become us at the deepest level of our being and then influence our future performance.  Meditate today on how the word of your life is spirit and life.

August 29, 2012
Aphorism of the Day

What evangelism is not:  Wanting people to agree with my understanding of Christian truth so that I can be reinforced that I believe correctly  since the more people who agree with me makes something that much more true.


August 30, 2012
Aphorism of the Day

Evangelism is how we share our good news.  If we have come to persuasive insights that have encouraged and helped us in our lives, we can be generous to offer the insights helpful to us to others in ways that are not coercive or chauvinistic.  We cannot offer them as some “final salvation” answer if we ourselves are still living each day open to more good news that will surpass what we’ve already gained.  How can we be dogmatically chauvinistic if we still are looking for further conversion in excellence ourselves?

August 31, 2012
As we approach Labor Day, we contemplate what labor means. Labor has for us "strenuous" overtones; work seems less severe and career seems downright upper middle class. In church parlance we might elevate labor to the word "calling." Our aspiration and prayer at Labor Day would be to imagine a world where all find their callings and have adequate compensation for what they do in their lives. If we can come to know our life work as a calling, we are indeed blessed. Let us pray that all find the joy of their life's calling today.

September 1, 2012

Aphorism of the Day

Probably the greatest philosophical contribution of America is what is called Pragmatism, associated with the Henry and William James, John Dewey and Charles Sanders Pierce. Pragmatism judges truth value by utility; does it work or is it useful? If we allow Christian truth to reside in the speculative realm of the sort of "how many angels can dance on the head of a needle?" we can find that many will not find our truth very useful; only entertaining for a few arcane eccentrics. Pragmatic Christian truth comes to its utility in the practice of justice. We continually need to ask ourselves if perhaps the work of God in the realm of social justice, welfare and health care is getting done outside of the church as we in the church argue about arcane topics.

September 2, 2012
Aphorism of the Day

St. Augustine said that the heart is restless until it finds its rest in God. The restlessness of desire is caused by the profoundness of desire; it demands completeness and perfection and we become disillusioned or addicted when desire fixates on objects that we unwittingly want to be God but turn out to be idols when they cannot deliver godly reward. The secret in life is to accept desire and to ride its flow of energy as it passes through all things that can give us pleasure as desire returns to God who is no particular object. The end result is that we get to enjoy everything by refusing to let idols clog up the flow of worship in our lives. So worship is letting desire return to God passing through everything in it path without giving birth to an idol. Desire is the energy of worship if we do not let idols obstruct its flow back to God.

September 3,  2012
Aphorism of the Day

The background apparent negligible mysterious events are more than what I focus upon with my very limited attentive powers.   And so I pray for compatibility and complementary co-existence of events today.

September 4, 2012
Aphorism of the Day

One can contemplate a piece of art or listen to music as evidence that God as muse inspires creativity and hope that in the areas where one is exerting the energies of one’s life today can also be events where God as creative muse touches our lives with the sublime.  “Being used” by someone is generally seen as demeaning unless it is by God and for the benefit of others; then it is a blessed state.

September 5, 2012
Aphorism of the Day

Even though we may have goals and destinations, in the continual openness of life to the future there is always more and so we need to be reconciled to being on the perpetual journey.  What time means is that arrival and departure are simultaneous; as so as we arrive we are also departing.


Centering Prayer
Aphorism for the Day

Use a prayer phrase or mantra to organize yourself today. As you say the prayer imagine it to be like a sonar beep traveling to the ends of your body and plumbing the depths of your interior life and bouncing back to you with each deep breath. A prayerful mind can organize a body that is given too many simultaneous directions by the apparent demands of the tasks at hand.

Phrase: Be Still and Know that I am God.

September 6, 2012
Aphorism and centering Prayer for the Day

Today's centering prayer suggestion. Acknowledge that you are a moving address, a location within the greatest environment of all. See yourself as within concentric circles of named environments that impinge upon your existence: home, city, county, state, country, world. You also have personal and people environments: family, neighbors, colleagues, fellow citizens. We can know both joy and frustration with both geographical and people environments and so we use this centering prayer to put it all in perspective as we say over and over again to convince ourselves: I live and I move and I have my being in God. Being convinced of the greatest environment can help us navigate our lesser environments.

September 7, 2012
Aphorism for the Day

A metaphor of our lives might be living within a slow turning kaleidoscope.   The shards of glass retain a continuity with our view yesterday but in fact both us and what we see in our environment have changed.  How do we maintain being those who are changing within a changing environment?  How do we avoid vertigo?  Probably through faith in the fixity of words that tell us that things remain the same.  Yet education is teaching us that new words can arise to see our world in significantly different ways.  This merry-go- round can be seen as either fearful loss of things familiar or exciting adventure into the hopeful new.  Since we cannot really stop the merry-go-round of time and change, faith is the attitude of integrating the hopeful new.

September 8, 2012
Aphorism of the Day

Since too much is always happening in our foregrounds and backgrounds we through our language ability have to make selections of events and one might say that our memory is based upon the story unit.  The story unit is like time-lapsed photography; we have to reduce vast units of time to but a few words of memorial highlights.  So we live by the story in how we present the time-lapsing of our lives.  How we remember and tell our time-lapsed stories tells us something about our editorial selection of events.  The presentation of our story often involves many editorial deletions of things that we want to leave out or don’t want to revisit.  Present faith is ability to face the truth of our past and learn how to make it serve our present quest for excellence.   We are still forming our life story now.


September 9, 2012
Aphorism of the Day

Are you ready for some football? We ask on first Sunday of NFL games and ponder the mystery of how sports and our hobbies engage our lives more than our religion. What is the secret of the hold of sports on us? Is it a mystical identity with a place, a hometown, memories of youth, college days? Is is vicarious return to days of competitions that formed our identities? Is it a healthy benign militarism that is cathartic? Is it an impulse and a tradition as old as the Olympics? Is it simply being human? Can it rival our spiritual lives? Can it co-exist with spiritual excellence? Does religion as public spectacle in a megachurch tap into the same energy of the spectacle of the sporting impulse? Is liturgy just too boring to compete with sports or other entertainment? And now with youth sports on every day of the week and especially on Sundays we are inculcating another generation into the sporting impulse and soon Sunday will indeed be a day of sports. Verkempt? Talk amongst yourselves.

September 10, 2012
Aphorism of the Day

If someone offer me a generous gift, am I to be congratulated and celebrated for taking the gift or should the one celebrated be the generous giver?  Similarly, if our faith is our joy and delight in "taking" God's grace, the emphasis should be upon the Giver and not the Taker.  On the other hand, if we receive with faith the good things that God provides we have the continuous occasion to check our egos because of God's generosity.

September 11, 2012
Aphorism for the Day

On 9/11 after eleven years we still remember those lost in the attacks and those who were brave and sacrificing in rescue.  We note that our world seems to have aged a hundred years in but eleven years because of the aftermath of those attacks.  And we mourn the loss of pre-9/11 naivete when such imaginations of evil had not yet been actualized.  We stand different today in ways that we did not want to be different.  Our lives have not gone unaffected for even a day in these eleven years.  We mourn the loss of feeling safer than we do now in our world.  And we pray for healing of relationships in our world toward, dare we say it, PEACE!

September 12, 2012
Aphorism of the Day

The Book of Common Prayer is essentially a book of time.  It is the practice of invoking the presence of God within all of the times of our lives.  The prayers in the Book of Common conform to the way we as humans experience time.  Regular time as provided by the sun rising and setting; hence we have Morning Prayer and Evening Prayer.  Special time that includes Church Seasons for the annual presentation of the curriculum of Christian knowledge.  Feast Days, Holy Days, Fast Days as observances of events in the life of Jesus and the saints so as to be renewed in our Christian identity.  Sacramental time or crisis time; the sacraments are like "rite of passage" time and they comprise the major crises or tasks of life that we are forever living out.  So the Book of Common Prayer is not a book of hoops to jump through given by the clergy; it is a book of prayers and it is anthropologically sound.  It is honest to human experience if you believe that an experience of the sublime presence of God is honest to human experience.

September 13, 2013

We remember the lives of those who died in the ruthless attacks in Libya and we thank God for the service of people who work to bridge different cultures in order to work for peace and friendship.


Aphorism of the Day

When we read the news we have to read with our diffusion lenses, otherwise we will generalize from events that are taking place on one block in Libya to the entire country. When I lived overseas and some calamity happened a thousand miles from where I lived, my family immediately thought that I "could" be in harm's way. With our diffusion lenses on we will not let the media "bad news" broadcasters trick us into generalizing that bad news is everywhere when in most places moms and dads are just struggling to take care of children and get them to school and tend to the elderly. We need to know that any bad news in one particular place is diffused and overcome by the myriad acts of unrecognized kindness that are mainly responsible for our survival. When bad news is broadcast we are tempted to forget about the good news of kindness that engulfs us and people around the world.


September 14, 2012
Aphorism of the Day

On Holy Cross day we might contemplate the transformation in value of this horrific instrument of capital punishment.  This method of punishment is now worn as perhaps the most favorite piece of jewelry of all time.  How does the event of Jesus upon the Cross amass unto it so many different values and meanings?  The cross has been on war planes and tanks; it has been worn mockingly by irreligious rock stars.  It is embraced as a symbol of protection and a talisman of good luck.  Perhaps what it means for us is embracing the fact that bad things happen to bad people and bad things happen to good people; bad things of loss occur to all.  The cross stands as hope that no matter what is thrown at us there can be a subsequent experience of redemption.  There can be sweet revenge for the losses that we know in life and the Cross of Jesus draws from us the faith to hope and expect this redemption.  The reason that Cross can be rendered in gold and silver is because for us the Cross also includes its own undoing, namely our knowledge of the resurrection of Christ.



September  15, 2012
Aphorism of the Day

As we read the events that arise in our lives today let us be aware of an interior switch mechanism that can allow us to interpret an event in a different way and thus be able to make a different choice.  In the op art picture of the duck and rabbit there is an interior switch that allows us to see either the duck or the rabbit.  If you see the duck you may want to feed bread crumbs; if you see the rabbit you may want to feed carrot sticks.  How we see and read determines our actions.


September 17, 2012
Aphorism of the Day

September 17th turns out to be a "taxing" day since the weekend gave us two extra days in paying our tax quarterlies.  As much as taxes seem to hurt our cash flow, did you ever see taxes as a triumph of the Gospel?  Jesus did say to "render unto Caesar the things that belong to Caesar" and taxes don't always make us cheerful givers.  In the society where the Bible derived there were religious economic requirements for the common good.  And now governments have been converted to organize and provide for the common good through taxes.  There have been times when the church did health, education and welfare and we should consider it to be a success in conversion by the church to expect that government now organize health, education and welfare.  As much as we may disagree on amounts, policies and how money is spent, taxes in themselves can be important for "doing unto the least of these."  Hopefully we can be cheerful in giving but also knowing it to be a patriotic act of giving towards all that we now require to be done for us and our fellow citizens.


September 18, 2012
Aphorism of the Day

How is the history of our lives discovered to be providential, or enhanced by what we call God's will? It could be that providence works in hindsight; we with subsequent actions redeem what has happened to us previous so that with wisdom when we receive lemons, we make lemonade and when we receive Champagne we have a party. In the end, current wisdom can make the past providential.

September 19, 2012
Aphorism of the Day

If I start with the premise that life is my teacher and I am its student, then I ask what will I learn today?  What can be added to the total number of occasions of my life experiences that will become a part of the thought pool of my life such that new creative combinations can arise for me to achieve new actions.  And each occasion has to be mediated through language so I ask what will come to language in and through my life today?  And I remember that Christ is called the Word of God.  Our lives then are involved in being filled with the fullness of the Word of God, not in how word is limited on the pages of the Bible but in the sense of all creation being a Word experience and therefore a learning experience.



September 20, 2012

Dear Lord,
We made it to Thursday...Thank you!
Over the hump of Wednesday....Thank you!
Headed towards Friday....Thank you!
Then the Week end....Thank you!
Then we begin again...Okay
Maybe I should get off the treadmill mental state of mind.
And live fully committed to Now!
As the best yet moment ever in your Grace.
And let tomorrow's worry not be born today when the event has not yet occurred.
Yes, I will commit to your Grace NOW!

Amen

Aphorism of the Day

On this eve of autumn day, one notes how the seasons of the year are often used for age phases of our lives. If the proverbial "Autumn Leaves" is the name of our last place of residence on earth, what does that make winter? Autumn has accrued unto itself lots of human traditions and as harvest time it can be the beginning of the year in some cultural views. But in jobs that are are not in the agricultural world harvest cannot always be predicted. Isn't the whole point of stretching pay out evenly over an entire year to avoid the situation of feast or famine dependent upon the outcome of the crops? Ponder today the meaning of autumn in your psychological, social and spiritual cycle. Has modern life away from agricultural mode of living changed the fall for us and are we left with but traditions that no longer have the same sign value for us? Think about how much the church calendar derived from agricultural economies and how modern industry and technology has nullified the agricultural effect upon our lives, now that in mid-winter we can get food and produce from places all over the world.

September 21, 2012
Aphorism of the Day

Today is the first day of autumn.  Think about today all of the calendars that impinge our existence as we organize and plan the times of our life: The seasons, the 12 month year, the fiscal calendar, the tax calendar, our job calendar, children’s school calendar, the children’s sports calendar, dance season, opera season, symphony season, College football, NFL calendar, Baseball Calendar, et al.  Calendars are created to incorporate people into certain community behavior for the “critical mass” or success of those events.  We’ve gotten to the place where there is lots of competition between the calendars of our lives.  Let’s see, “the Forty-Niners or Church?”  Indeed there is a battle for our time out there.  And let us not forget that the Psalmist wrote, “Our times are in God’s hand.”  Blessings to all in the juggling of your calendars.  Your time is so valuable that the ancient Sabbath of one day of God’s rests means that God is portrayed as one who is more interested in one’s time than one’s money (a tithe is only one tenth whereas the Sabbath  is one seventh).   In our era of the fluidity of schedules, it is harder to commit an entire block of time.  A spiritual goal might be to learn how to weave “God time” within all of the calendars of one’s life and why would you want to forget God even when you are watching your favorite football team or doing your favorite recreation?  Learn to be worshipful of God in all that you do and you might find new integration of your life in the midst of so many competing schedules.


September 22, 2012
Aphorism of the Day

Ponder today the meaning of Jesus revealing God as his Father and parent.  Look at the metaphors of the Gospels: “born again,” “being like a child to understand the kingdom of God”, “the kingdom of God belongs to children.”  What might be the macro-program of Jesus?  Perhaps one might say he saw the need for a massive “re-parenting” of many in his social setting.  The revelation of God in the metaphor of a Father means that there must have been massive failures in the nurture roles required to bring people into their full potential.  And Jesus hints that adults who missed understanding the kingdom of God had lost access to the child aspect of wonder that is required for seeing in a way beyond just the brute facts of an adult and scientific mindset.

September 23, 2012
Aphorism of the Day

It is not hard to conclude from reading the Gospel that Jesus loved children. He used the child metaphor to teach about the kind of receptive mode that we need to access in our lives to be able to perceive the Abundant life that is present in the seeming ordinary life. Adulthood often has taught us to lose access to our child aspect of our personalities and so we miss the ability to wonder. Finding wonder again is a cure for the skepticism that can easily grow from contemplating the harsh realities of life.

September 24, 2012
Aphorism of the Day

Stewardship may seem to be a church code word for “fundraising” but it is much more embracing than that.  It pertains to how we deploy our total personhood on behalf of what we believe our chief value or values of to be.  I invite us to an entire season of reflection upon the meaning of stewardship in our personal and corporate lives.


September 25, 2012
Aphorism of the Day

Christian Stewardship is about asking God for blessings of resources in order to bless others with one's resources.  Being good stewards means that we desperately want to be brokers of generosity.


September 26, 2012
Aphorism of the Day

How would the serenity prayer be adopted to our stewardship? God grant me the serenity to accept my resource situation over which I have no control and the courage to make honest needed adjustments in my life style and the wisdom to know my own motives for both acceptance and change.

September 27, 2012

Aphorism of the Day
Stewardship premise.  The earth was here before we arrived and will be here after we leave. So we who are but here for a drop in the myriads of years cannot make much of a property claim upon our earthly place. So how do we live knowing that we will not always be here? Do we not live hoping that we provide the occasion of enjoyment for the people of the future. How do we have empathy for people who do not yet exist? We live with gratitude for the precious life on this earth.

September 28, 2012
Aphorism of the Day

Stewardship as the wise deployment of our resources begins with discernment and we need to work at being more discerning. This writer has been reduced to an aphorist as the most fitting way to try to discern concrete action in light of the fact that we are on the merry-go-round of time where everything is moving. It is as though we are on a boat going downstream and the description of the shore scenery for yesterday does not fit today. Platitudes for yesterday's scenery have exceeded their shelf date; yes they will help in our describing what we see today but we need to see anew. Stewardship begins with wise seeing of what is happening now. Lord give us discernment.


September 29, 2012
Aphorism of the Day

It is too bad that the word stewardship gest limited to how the parish encourages people to give.  Stewardship is perhaps the only issue in life: What do I do with my life given my situation and how do I perform what I do with the excellence that my situation will allow.


September 30, 2012
Aphorism of the Day

Stewardship and calling are related. We may find it more pleasant to be engaged if we are doing things that we actually enjoy. We may find it easier to give our time, talent and treasure towards community success of efforts which are really promoting the faith values which we can affirm. A pastor or priest probably fears most the apparent irrelevance of ministry to enough people and the resulting failure to comprise and maintain the witness of a parish community.

October 1, 2012
Aphorism of the Day

In politics it has been said that "all politics are local." Stewardship can get lost in the Charlie Brown theory of love when he says, "I love mankind, it's people I can't stand." Stewardship can suffer the same theoretical disconnect. "I love to be generous; it's just that I can't find anyone or any cause perfect enough for my generosity." Ultimately for stewardship to be worth anything, it has to end up in action in a here and now situation, and that is very local. If we were only generous to people or causes who perfectly deserved it, why would we keep anything for ourselves?


October 2, 2012
Aphorism for the Day

Stewardship means that we are in constant evaluation of our values in life.  In this evaluation we look at the ones that we have taken up passively because of where we have lived.  Our tacit cultural values, the “everyone does it” values have to be reviewed in order for us to begin the stewardship of being more intentional in what we choose.


October 3, 2012
Aphorism of the Day

In Christian movements stewardship is influenced by how Christians regard what is understood by creation and the fall. If Christians believe that a "literal" fall when Adam ate the forbidden fruit initiated humanity into a "total depravity" whereby faithful people hang on by sheer grace in the midst of an evil world until they are rescued by catastrophic intervention, such people have a different view of stewardship than people who still believe that God calls this world and the people of this world "good." Anglicans, though not naive about evil in this world, tend to believe in the goodness of creation as more definitive of God's grace that has always already remained within the created order. This more optimistic view means we want to cherish this world with good stewardship rather than dominate this world as those who await an apocalyptic fatal outcome.

October 4, 2012
Aphorism of the Day
Stewardship is a neutral word; it defines what we do with our lives and hence it can be qualified upon a continuum from poor stewardship to excellent stewardship. It is also true that one might be a better steward in one aspect of one's life than another. If we qualify stewardship with Christian stewardship then it means we aspire to live our lives as though we belong to God and as imitating of the life of Jesus Christ. St. Francis imitated the lifestyle of Jesus in ways that we will not but the principles that drove the life of Jesus can still be adopted to our more materialistic existence. After all, there were people who gave Jesus and Francis food and shelter at various times in their lives. We can view our lives as being constituted to being good hosts for the Gospel or Good News of God in Christ.

October 5, 2012
Aphorism for the Day

Liturgy may be likened to the stewardship of a therapy of play.  In it we as children of wonder act out our aspirations of universal love, peace and forgiveness with the hope that those patterns of play will steep the stewardship of our lives outside of the liturgy.


October 6, 2012
Aphorism of the Day

Language allows for ironic reflexivity and putting into question the very question.  The stewardship of stewardship involves how we talk about and present stewardship.  Do we wear people out with endless flyer and appeals for money?  In the understanding of stewardship by this aphorist, stewardship only seems to be money;  it really is about matters of the heart and the head.

October 7, 2012
Aphorism of the Day

Sunday gathering for Eucharist is part of the stewardship promise we make at baptism when we answer the following question: Will you continue in the apostles' teaching and fellowship, in the breaking of bread, and in the prayers? Certainly the stewardship of corporate worship time is important for the survival of the parish church in any locale even when there are many other places we would rather be. Being present is a stewardship ministry.

October 8, 2012
Aphorism of the Day

The stewardship of the moment was chronicled in a special way by Brother Lawrence in “The Practice of the Presence of God.”   Brother Lawrence discovered that there are many things in life that pertain to our vocations that can be seen as draining and non-fulfilling.  Brother Lawrence learned through an intentional method of conversation that drudgery could become divinity.  It’s worth a try if there are aspects of our days that have the occasions to put us on a path of “burn out.”


October 9, 2012
Aphorism of the Day

Probably the major stewardship task involves the stewardship of words.  Words form who we are and how we experience our world.  It is not surprising that the author of John said, “In the beginning was the Word,” and all things were created by the “Word.”  Our existence is mediated by how we have taken on the words of our lives and the words code us very deeply even in how our bodies talk with the actions of our lives.  Part of the therapeutic adventure of our lives is to return to the word contexts of how our lives were coded in our upbringing and in understanding these contexts or paradigms we can then come to insights on how we can “create” new actions and new understanding through new use of words.


October 10, 2012
Aphorism of the Day

The Stewardship of our time might begin with seeing our lives as a collection of occasions of becoming. With age we assume that we are surpassing our former collections of occasions of becoming with a greater quantity. Quantitative self-surpassing will happen without our deliberation or intention; with stewardship intention we endeavor to add qualitative self-surpassing occasions in our future states. If we add quality to our moments, we set the foundation for better quality in our self-surpassing states. That you are adding self-surpassing occasions of becoming needs to involve how you are adding self-surpassing occasions of becoming and that is the stewardship question, in short, a question of excellence.

October 11, 2012
Aphorism of the Day

Stewardship means that as consumers our conscious portals are open to consume life experience.  The proverbial computer tech saying is “garbage in, garbage out.”  What we feed ourselves with in terms of experience reconfigures within us at some deep level and then  “comes out” of us in some future manifestation.  So we should be good gatekeepers of what we take in.


October 12, 2012

The stewardship of the things of our lives often means asking the question, “Do things own me or do I own them?”  The more things that we have the more energy and time we have to put out to take care of them.  If we find ourselves spending too much time archiving, insuring, protecting and worrying about our possessions then we may have to be realistic about whether we are truly enjoying the “things” of our lives.


October 13, 2012
Aphorism of the Day

The Stewardship of Saturday may involve the intentional variation of one’s schedule to do something else than what one does on Monday through Friday.  Could be house chores, shopping,  kid’s soccer games, watching college football or working in one’s hobby.  By varying the activities one can discover the cross fertilization of creativity.  Leaving one’s work completely for another kind of activity can help one return to work with freshness and creativity and new perspective.

October 14, 2012
Aphorism of the Day

We often are more likely to regard our stewardship resume of yesterday when Christ is more interested in our stewardship today and tomorrow.

October 15, 2012
Aphorism of the Day

The main Gospel message for the stewardship of leadership is how leadership can be service.  How can we serve others when our defined roles actually gives us authority?  Authority can be seen as brute power or the charm of charisma.  Where we have authority let us pray that we have the grace of a calling so that our authority has a "charming" invitation to help the team perform the best.

October 16, 2012
Aphorism of the Day

The stewardship of the self may be summed up in the injunction of the Delphic Oracle: “Know Thyself.”  The personality that is housed in one’s body is the total “instrument” through which each person knows the world and the contours of the personality shapes or funnels what we are experiencing.  So stewardship involves knowing how we collect information and come to our decision making.  And we do it differently and so each person has the individual responsibility to always be on the journey of “knowing oneself.”  Just be glad that the journey never ends and that you are more interesting than you probably give yourself credit for.

October 17, 2012
Aphorism of the Day

Stewardship is learning how to be open to the next inspiring insight that comes to give us specific direction in our lives.  Through reading and seeking the direction of mentors we can put ourselves in the place for inspiration to occur.   To restate Thomas Edison, when one puts in 98 % perspiration one can have the grace, the favor, the serendipity and the “luck” of the 2 % inspiration.  And the experience of that 2 % makes the effort worthwhile.

October 18, 2012
Aphorism of the Day
The stewardship of reading the Bible involves overcoming of the foreignness of this textbook of the church. It is foreign because of the cultural details of ancient societies. To read for biblical insights means we look for the enduring principles behind the particular cultural details and then look for corresponding principles in our contemporary situation. And we will find that in cultural details actual evolution into closer fidelity to the great principle of a loving God. The abolition of slavery and the equality of women in society are just two examples of cultural details where we evolved from practices that did not instantiate a fuller fidelity to God as a loving God.

October 19, 2012
Aphorism for the Day

One way to gain insights in the stewardship of one’s self within a community is to use the Myers-Briggs Type Indicator.  This type indicator helps one assess how one collects information, relates in group settings, organizes one’s life and comes to make decisions.  Often we might find that our discomfort with certain people has more to do with personality and not a matter of genuine dislike.  The goal is to appreciate differences in family and community and then build a team utilizing the natural strengths of personality types.  And one will find that prayer life and spiritual practices can be tailored to one’s personality.


October 20, 2012
Aphorism of the Day

The stewardship of space has to do with where you are and your favorite places.  If you saw yourself via GPS, you would be a moving address within the various locations where you live and move and have your being.  Do you have favorite quiet places?  Places where you go to think and meditate or curl up with a good book.  A place becomes a sacred space for you based upon your experience in a certain place.  And we tend to return to those favorite spaces.  If you don’t have such a space, look for one and find a place where you can center yourself upon a really deep Peace beneath all emotions and sentiments.  If you can find your way to your own place within of deep Peace your body can be a moving address for sacred space.

October 21, 2012
Aphorism of the Day

In the stewardship of our future we cannot know what is possible as actual, so it is open. From our current knowledge we can study probabilities and plan according to probabilities and yet with faith we can begin to act now as though what we hope for is a current intuition which unifies our being and community in what we call a plan.


October 22, 2012
Aphorism of the Day

The stewardship of dealing with what Kenneth Burke call the human tendency to be “rotten with perfection” is a crucial issue in life.  We can be very self- critical and critical of others based upon perfection, perfectionism and our utopian visions.   We want to be as good as we can be, “right now.”  We want our selves, family; church and country to be as good as can be “right now.”  The very slow and unsteady incremental steps in the process sometimes makes us impatient with the slow process and anger and lashing or apathetic “giving up”  are unhealthy responses.  In our stewardship as citizens and voters we need learn patience in how we relate to perfection, perfectionism and utopian vision.  And we cannot arrogate to ourselves the burden of being completely “correct” on all issues.

October 23, 2012
Aphorism of the Day

In our stewardship of time it might be good to chart how one spends one's time. Classify how time is used? And see if there is time for intentional prayer, meditation and worship. And is there a way to intentionally include prayfulness as one of the multi-tasks that one uses to accompany other activity. The mind can generate transmitting prayers anywhere.


October 24, 2012
Aphorism of the Day

Analyzing the stewardship of the moment: What am I doing? Why am I doing it? How am I doing it? These questions will address issues of honesty and denial, motivation and the matter of excellence.

October 25, 2012
Aphorism of the Day

Disillusionment in people or groups or movements is part of the process of the stewardship of our emotional lives. When we find ourselves thinking, "I thought so and so was going to be this for me and they have failed me," we only need to turn it around and wonder who has been disillusioned by us. We are not and no one can be omni-competent to someone else's need. Disillusionment comes because people have been made to live on pedestals of our own making. We can be disillusioned and still love others and hope they do the same for us. Disillusionment often happens because we are caught being in the "taking" mode rather than the "giving" mode.

October 26, 2012
Aphorism of the Day

If Democrats and Republicans are people who are divided by having a common country; Baptists, Roman Catholics and Episcopalians are people divided by having a common religious faith, what is the nature of division? Is division the result of seeing the world differently and proposing different policies and modes of action to prevent any one party from being corrupted absolutely by having absolute or unanimous power? We have come from a past when "heretics" used to be persecuted or burned at the stake for non-compliance. In many countries dissent is not permitted. Even while we can observe the checks and balances of democratic division resulting in a seeming paralyzing stalemate that appears to hinder effective action, there is wonderful democracy hidden and at work even in our bureaucracy and that keeps many things functioning that we don't see because we take them for granted. Remember to vote.


October 27, 2012
Aphorism of the Day

Stewardship is learning how to be honest about when the excuse "I can't" really means "I won't."

October 28, 2012
Aphorism of the Day

The book of Job presents a satire on the theological thinking of his day regarding suffering. The stewardship of suffering involves not knowing precisely why anything happens; the stewardship of suffering is about what we do when it happens to us and to others. One of the possible outcomes of suffering is that we accept our lives as offered to God and to each other and as a result we become those who can like Job, pray more effectively for our friends. There is no guaranteed meaning for any suffering; in our lives of faith we hope that we can redeem suffering by future ministry to those who are suffering currently.


October 29, 2012
Aphorism of the Day

Total imaginary Utopian aspiration for a different kind of stewardship: Imagine all of the military spending in the world converted to standing readiness to respond to natural disasters and their aftermaths. When will we realize that the fury of nature is such a challenge so as to make war a total waste of human resources? For now we pray for graceful co-existence with Hurricane Sandy, wisdom and safety for those who are in harm's way and comfort for those who have already experienced loss.



October 30, 2012
Aphorism of the Day

A storm of the century reveals to us how much we are all connected in our world. Flights cancelled, transportation halted, power down, the market closed and the effects of the storm will ripple around the world even as its most poignant impact is on those who live in its path. Our prayers ascend for those who suffer and for the first responders and we look forward to the restoration of a normal day on the East Coast. The storm reminds us how wonderful an "ordinary" day is.



October 31, 2012
Aphorism of the Day

Halloween is a cultural event that proves that the meanings of such events get altered depending upon the contexts where they are celebrated. Religious traditions that arose as reactions against the veneration of the saints and did not have the afterlife soul travel tradition of purgatory would not celebrate Halloween. If members of a tradition do not celebrate All Saints’ Day  and All Souls’ Day then Halloween loses its religious significance. Today, Halloween is mostly a commercial tradition that caters to our desire to provide an event for children with parties, costumes and treat or treating. For adults it is a good excuse for a party, being someone else by means of a costume and expressing the fascination with the genre of horror for entertainment. Halloween also has involved the catholicizing of pre-Christian traditions in cultures that were evangelized by Christians. So in the British Isles there was the Samhain tradition and in Mexico there were pre-Christian cultural practices that morphed into the current dia de los Muertos (Day of the Dead).

November 1, 2012
Aphorism for the Day

All Saints Day is a day akin to the induction of sports figures into their respective Halls of Fame. On this day we celebrate the fact that people have made significant contribution to the life of the church in their own time but they have also left a historic witness beyond their time. The first step in learning is imitation and so it is important to have those who have set the bar high and are worthy of imitation. We need those in our lives who show us a direction of excellence and the "saints" embody that direction towards excellence. It is not enough to put the saints on a pedestal; like the song says, "God help me to be one too." Each of us has to be on the path of self-surpassing in the direction of excellence.

November 2, 2012
Aphorism of the Day

Today on All Souls Day, the Day of Commemoration of All of the Faithful Departed is a day when we are reminded that our lives are strongly conditioned by dealing with the loss of accessibility to the telling people in our lives who can no longer intentionally interact with us in the ways that characterize our communal existence of "living with" someone. The resurrection has become for us the truest imagination of learning to live with our situation of "having lost" significant people in our lives through that portal called death. Memories of people fuel the imaginations of extrapolation of how those persons can and do still live towards us in our patterns of having less accessibility to those who have passed through the portals of death. Yet, they did leave great impressions upon our lives which remain for us traces of significant inspiration.

November 3, 2012
Aphorism of the Day

A mood is a state of mind and we may experience a variety of states of mind. We are assailed by moods and they may change according to events and conditions that arise or assail us. Perhaps thwarted intentionality by a situation of resistance to what we desire has a mood changing power over us. In the art of life, learning to tap the energy of a mood is crucial and in our spiritual life prayer may be the practice of mood alchemy.


November 4, 2012
Aphorism of the Day

Voting is an expression of belief in group wisdom. It does not mean that a group is necessarily infallible and perfect and is free from mistakes. It is a commitment to be in things together as humble majority or as loyal opposition. And if we often feel as though we "muddled" into the future, we do it together and in all of the vulnerability of community life we pray for grace and hope and strength to continue to care for those who do not have the realization of freedom and justice and well-being in a caring society.


November 5, 2012
Aphorism of the Day

Life involves the stewardship of the not-yet mystery. What is "not-yet" in our lives that impels such a state of curiosity that keeps us going? We do need to balance an unrealistic "win the lottery" future outlook with more actuarial probabilities. There are lots of events this day within the realm of probability that can delight us and keep us engaged. We should not let "win the lottery unreality" rob us from tapping the sublime that can occur within the ordinary probable.


November 6, 2012  (Election Tuesday)
Aphorism of the Day

A voting question for each election: What if I perceive that self-interest and the common good do not agree? How should I vote? Self interest or common good? Is what is best for all also best for me and how do I inform myself about what is the common good?

November 7, 2012
Aphorism of the Day

In the aftermath of elections the heart that identifies with a particular candidate or proposition either feels elated or disappointed. The passions of identification happen in politics and in sports and we can be very defensive and vulnerable about those identifications. And depending upon outcomes and our own degree of attachment it may take time for the hope expressed in sports as "wait till next year" to return. And what is a Christian response to the election? A simple, "The Lord be with you. And also with you. Let us prayer."


November 8, 2012
Aphorism of the Day

Survey your emotional intelligence today using the Big Five Personality Traits: Openness (inventive/curious vs. consistent/cautious) Conscientiousness (efficient/organized vs. easy-going/careless) Extraversion (outgoing/energetic vs. solitary/reserved) Agreeableness (friendly/compassionate vs. cold/unkind) Neuroticism (sensitive/nervous vs. secure/confident) The One who is 
More than us uses the contours of our personalities to deliver grace to this world. It is not a question of us doing it perfectly; stewardship is making ourselves available to be the "rubber hitting the road" to let God's grace be applied in our situation. So there are graceful events that will not happen unless we make ourselves available.


November 9, 2012
Aphorism of the Day

If it is shown that we inherit our personality traits and to a degree our brain is wired a certain way, does that mean our personality is the determining destiny of our lives? Yes and no. Yes, discovery and acceptance of who we are is very important but context and challenge in new situations can help us round ourselves out and challenge the stereotypes of what kind of perso
n can do certain kinds of things. Shy children can surprise themselves and become very fluid in public even while honoring that same introversion inheritance. Faith means we are willing to take creative risk beyond our self-perception. Moses told God that he could not speak. He went on to be quite a speaker. Don't be surprised if God is calling you beyond what you think your own personal "limitations" are.


November 10, 2012
Aphorism of the Day

In archaeology a shaft is dug and items that were used in ancient society are uncovered and those items do not always have a corresponding modern use. A piece of pottery from a vessel or plate represents an object that has corresponding vessel or plates in our times. When we do an archaeology of human intellectual and religious traditions we assume a continuous utility of th
e ideas of faith even when our modern culture dominated by scientific challenges the previous utility of such ideas. Our task is not to compartmentalize faith into a box that denies scientific thinking; our task is to discern the faith discourse of the past and to restate the enduring human issues in a discourse of faith that is applicable and relevant to our lives today. And that can be done.


November 11, 2012
Aphorism of the Day

With world knowledge increasing exponentially each day how do spiritual and intellectual traditions survive with recognizable identities which connect them with how they have been known and experienced in the past? A sugar cube in a body of water eventually gets dissolved and flavors the water without being seen in it cube identity. Does the church "Amishize" itself to keep 
from a slow dissolution by the morass of exponential knowledge growth? Or does the church continually find new corresponding relevance to articulate what Good News means in a new time and place? How have you and I survived with our identities having changed and been changed many times since we were 16 years old?

November 12, 2012
Aphorism of the Day

We salute our Veterans this weekend. What unites all of our Veterans is their willingness to serve on behalf of all. Thankfully, not all had to "lay down their lives" for their friends, but in their oath of service they expressed that willingness. The training that Veterans received gave them initiation into a bond with their team units and the team commitment is perhaps unrivaled because they put their lives into each other's hands. An expression of "laying down one's life for one's friends" is needed in church and society in the form of checking our egos for the common good. The Veterans can lead us all in service for the common good.

November 13, 2012
Aphorism of the Day

You will never meet a poor generous person since they do not regard themselves as such. Generous people have learned another kind of wealth living as though they own sun, moon, oceans, mountain and beauty of flowers without have to pay tax and maintenance on all of that wealth.

November 14, 2012
Aphorism of the Day

As linguistic beings we are constituted by incredible reductions of how we can know ourselves. The endless possible meanings of our lives are reduced to story unit of our particular lives since our egos are able to maintain a continuing sense of "I-ness" even through incredible change. How is it that we are the same persons we were when we were five or six years old? Our memory is able to constitute the sense of being the same person through all of the changes that we go through.

November 15, 2012
Aphorism of the Day

As linguistic beings we are constituted by incredible reductions of how we can know ourselves. The endless possible meanings of our lives are reduced to story unit of our particular lives since our egos are able to maintain a continuing sense of "I-ness" even through incredible change. How is it that we are the same persons we were when we were five or six years old? Our memory is able to constitute the sense of being the same person through all of the changes that we go through.

November 16, 2012
Aphorism of the Day

Faith involves a willing intentionality to choose from all imaginations of future possibles and to execute current activity that is oriented toward the hopeful outcome for yourself and for the common good.    We can have a bean counter on each shoulder; one whispers that this is the negative possibility and the other whispers that this is the hopeful possibility.  We must collate the whispers of our two actuarial statistical advisers regarding probability and in faith act creatively and realistically toward our future.  Wisdom will prove that we may not always attain a completely positive outcome but wisdom will prove that it is always better to have faith than to live by passively just letting things happen to us or to live as pessimistic devotees of the Law of St. Murphy.

November 17, 2012
Aphorism of the Day

How do we move from being thankful for things and people and situations that benefit our life or make them just plain pleasurable to being thankful for life itself to becoming aware that it is more important that we act and do things that can create the possibility for other people to be thankful because of our discovery that indeed it is more blessed to give than receive.

November 18, 2012
Aphorism of the Day

Thanksgiving involves the humility of real recognition of needing others in many, many ways and at many times. It is regarded to be a strength to be a self-reliant giver but humility and thanksgiving are needed to shatter the illusion of self-sufficiency.

November 19, 2012
Aphorism of the Day

I am living and having my being today in a context and my being is the instrument of registering and filtering life that can only be known through my unique filters. How do I exercise the limits of my freedom today in what I am to experience? With prayer do I set some priorities on the portals of my instrumental being as to what I let enter me and thereby exercise some quality control upon the influences that will coalesce within me to determine the acts of my life today? Much of this has to do with words and with Christ, we can probably say, "My words are spirit and they are my life."

November 20, 2012
Aphorism of the Day

Now is the bridge between past and future; how we build this bridge determines in part the destination where we will be arriving. We may be building over the ravine or river of challenge right now and the arrival on the other side will mean that we live to build another bridge tomorrow. Long live bridge building.


November 21, 2012
Aphorism of the Day

Tempted to have holiday depression as we approach Thanksgiving? Where do we start in being thankful? With the logic of comparing situations as expressed in the famous, "I complained about having no shoes until I met the man who had no feet." We can be rather insulated from deprivation in our lives and most of the pain and suffering of the world comes to us "virtually" through the media. That sort of "virtual pain" can be turned off. If we can adopt a attitude of always having a mission to others then we can overcome our insulation to real pain and deprivation of others and it can help shame us into thanksgiving.

Recent News
The English Synod voted not to allow women bishops in the English Church. The vote passed in the orders of bishop and clergy but failed by four votes in the order of laity. We, who have been blessed by the ministry and presence of our Bishop, Mary Gray-Reeves, may find this rejection difficult to understand. In the office of bishop are represented the succession of our faith through hi
story and our connection in this time with other Christians. Women of faith certainly have been responsible for the succession/transmission of faith and they too, are adept at connecting us with each other. The ministry of women is already winsome and we mourn the delay of the service of women as bishops in the English Church. We mourn the impoverishment of the episcopate by denying women this expression of pastoral service. And with the temporary setback what will women do? They will just keep transmitting faith and connecting us with each other.

November 22, 2012
Aphorism of the Day

American Thanksgiving in some way is an ironic day for Episcopalians since that feast in the Plymouth Colony was a group of Pilgrims who were in part thankful to be rid of the established church in England, namely the Church of England, our Mother Church. We can be thankful too for perhaps our Country's greatest contribution to this world, namely, separation of church and sta
te. By law you can't persecute people whom you think to be "heretics." In the USA, you just go down the block and open your own "church." Ironically, the ideals of justice of our Constitution require by law more Christ-like practice than what is practiced in most churches that have rules of exclusion for certain type of people. We should be thankful today that our Constitution encourages us to be more Christ-like in justice than is practiced in most of our churches.



November 23, 2012
Aphorism of the Day

How are we, the non-Amish, to process this day known as Black Friday? As above-it-all super Christian non-materialistic prigs deluded by thinking we are not co-opted by our economic situation? As hopeful that it is black ink and not red ink for our economy at the end of the year? As those who enjoy the sport of a good deal and shop with people and for people we love? As those who know that this day ripples around the world in the total number of people who have been involved in the production of Christmas gifts? As thankful for having what we have knowing that others do not have it so well. As willing to let the crumbs of our Christmas table fall to those who live on those "crumbs?" As those who accept the need for such seasons of excess in the rhythm life? As those willing to access our child-aspect-of-personality to not let adult seriousness cause imbalance in our lives? As those who accept the manifold effect of the Christ Child way beyond what anyone ever imagined?

November 24, 2012
Aphorism of the Day

Many metaphors for the presentation of the significance of Jesus for Christians have come to be used. One such metaphor is the metaphor of Christ as King. Monarchies have undergone quite some adjustments in human history and are not really looked to as "ideal" forms of government now. It seems inappropriate for one person at the top to be solely responsible for all authority in governing a people particularly when universal education has resulted in wisdom being known by so many people in a society. It could be now that Christ the King stands now as a metaphor of what is "kingly" or what is to be privileged in what we are continuously trying to do in surpassing ourselves in excellence. We seek to privilege excellence and the life of Jesus gives us a model of that excellence, hence we celebrate a very "kingly" Jesus Christ.

November 25, 2012
Aphorism of the Day

Where are the armies of Christ the King? They are the angelic messenger armies of metaphors, Spirit words that have been very winsome in inspiring love and justice in people who look to a kingly risen Christ in their lives.


November 26, 2012
Aphorism of the Day

We are in the last week of the last church season in the liturgical calendar. There are six seasons in the liturgical calendar and they present us with a "cycle." Cycle implies an end of something and the beginning of something new. The season of Pentecost is ending and there will never be another one exactly like the one we are finishing even though we assume there will be a new season of Pentecost next year. We will begin a new church year on the first Sunday of Advent. One of the themes of Advent is "the ending" of life as we know it. The mode of appropriating a sense of the end of life as we know it is influenced by the experience of those who contemplate the end. For those in terror and persecution and exploitation and oppression, a sort of divine cataclysmic interventionism gives hope of immediate relief and immediate justice. These are the conditions that inspired the visualizations of the "apocalyptic." What we should venerate is the eternal sense of justice that oppressed people cry out for and not the specific visualizations of how justice is ever achieved in any final sense. As long as there is Time, justice will always call out for a better future.

November 27, 2012
Aphorism of the Day

Let us today ponder the future anterior tense expressed as "it will have happened." Our faith works in the future anterior tense; we act now as yesterday's "it will have happened" even while we act now toward further events that "will have happened." The "have happened" aspect of that verb means that hope is not just a general "whatever might happen" but it includes the intentional act done now that contributes to the "will have happened" of the future. What will have happened by December 31st for us, our family, our parish and society? And what are we doing intentionally right now for that date specific "will have happened?"

November 28, 2012
Aphorism of the Day

As intercessors let us realize that we are living with and for others today and our epidermis is not an impregnable barrier of separation. We live beyond our body boundary and as conscious persons our borders are open whether we want them to be or not. And so we take in others with our senses; we take in others from our memories which get refreshed about the people in our lives; we take in the news of events of the day. At the same time we are continuously generating events of our own becoming. In this marvelous communion of generating our own becoming and receiving all that is becoming to us from others, we have the intercessory occasion to be with and for each other and for our world. And so we are invited to make the assent to be the location of prayer. It is better than resisting or complaining or pouting about why we're not exempted from our situation.

November 29, 2012
Aphorism of the Day

Where is the grace and help going to come to us today and we miss it because we find ourselves enculturated to desire amiss? Sometimes we only recognize grace in hindsight when what we have taken for granted has been lost. And we ponder, "Wow, I didn't realize how important it was to my life." The challenge is not to let desire for the unnecessary blind us from seeing the under girding of graceful people and things right now.

November 30, 2012
Aphorism of the Day

Our language acts like an invisible screen that filters knowing who we are with introspective looks within and looking out to the world outside. So what are the taxonomic girds on this invisible screen that categorize who we think we are and what we think is in the world outside of us? How did they get there? By culture and nurture? Eskimos see from their taxonomic grids many 
different kinds of snow and have corresponding words for which English does not have single corresponding words. So how does that invisible grid of our personalized language use get constructed and how does it get changed when trial and error gives us a message that we need to see ourselves and the world differently in order to make fresh choices? Any notion of Christ as Word means that our lives are going through a continual evaluation of the specific word experience that "creates" our specific world experience. Let our taxonomic grids change with education so that we don't get stuck in seeing ourselves and the world as always the same.


December 1, 2012
Aphorism of the Day

From T.S. Eliot's "Little Gidding," perhaps on a visit to a place that was a shrine because of the people who had lived and prayed in that place: 

You are not here to verify,
Instruct yourself, or inform curiosity
Or carry report. You are here to kneel
Where prayer has been valid. 

We participate in the phenomenon of creating "sacred space" when we offer prayers together in a place. The many unseen caverns of the souls of people who enter a church find a refuge in a place of prayer. People hope that life will be sorted out for another day and another week. And can I believe that God accepts all of me and my experience and convince me to accept it too and apply all of me to faithful purposes for the day and for the week, the month and the year? And will I find my prayer valid in the place of prayer?

December 2, 2012
Aphorism of the Day

Happy Christian New Year! Today, the First Sunday of Advent we acknowledge the fact that the church liturgical calendar is one of the many calendars in our lives that we use to mark the cycles of time. We are invited to observe the liturgical calendar not as some infallible system of spiritual bio-rhythms that we can force people to practice; see it as simply a calendar of the church's annual curriculum. The body of Christian knowledge is divided up into themes and we return to these themes each year but never in the same way. We have surpassed ourselves since last Advent and we are different people now with a new Advent. The challenge is to be ready to learn something new when going down a seeming familiar path. The path is not a rut that has become a valley "prison" of Christian truth; the path is an ever widening highway and widens this year to give us a new view. Let us pray for some "eureka" insights that will bring us wisdom or at the very least some very good humor for surviving life's ambiguities. 

December 3, 2012
Aphorism of the Day

Faith's questions for today: What will have been done by bedtime tonight? Some things will be the normal routines dictated by all of our previous commitments and obligations and being faithful in the ordinary is important because small things like "the trains not running on time" can set off a chain of disruptive events. You may want to ponder doing one thing different or new today. And you may want to be the location of some wonderful thoughts and insights arising in your mind today. Always have your "mental" nets out to snag one of your lovely butterfly thoughts. Catch it, enjoy it and let it go. (Or if you are afflicted with "aphoritis," write it down)


December 4, 2012
Aphorism of the Day

Not knowing the possible future as actual now is what adds excitement to life but also it is what makes worry and anxiety interior phenomena that can sap the energy of our lives. We do the math of our interior budget and we wonder if there is going to ample supply in the future. How do we transform the temptation to worry into creative planning for our future? The temptation to worry can also be the stimulus to think outside of our current box towards different strategies in the future. The pearl of invention may not get formed unless we have the sandy burr of irritation in the form of the cloud of anxiety.

December 5, 2012
Aphorism of the Day

How do we avoid overrating the importance of our own experience because we are in some way a prisoner of the barrier walls of our epidermis? At the same time how do we avoid underrating our own experience by refusing to act as being useful to the people who are in our life and world? I think that faith is a quality of life that helps us moderate between these two extremes. 
One can accept the uniqueness of one's experience without believing in one's "universal" importance; at the same time one should not live with one's head in one's shell afraid to offer one's appearances to the world. With wisdom and faith we learn to offer what we find our gifts to be and we hope that our gifts find the needed recipients. And if they don't, we resist being unrequited pouters and just keep giving because it is the giving that is creative and fun.

December 6, 2012
Aphorism of the Day


Who controls what can happen to a person or event in the public imaginations? Should we be bah humbug folk about how a humble kind bishop of Myra has morphed into a red-suited, portly man who wears a collapsible red mitre and flies a sleigh through the air pulled by reindeer and who lives at the uninhabitable North Pole? Is it because the public needed an entirely grandfatherly personage as the universal spoiler or children? Jesus loved children but other things happened to him that we really don't want to share with children at a very young age and so this omnipresent magical Santa Claus who lives forever and does not worry about his cholesterol becomes the saint of children. Santa has become the grandfather who spoils the children once a year and then departs. Human beings are myth makers and yet they understand the codes that govern myth are different than the ones that govern science and journalistic eyewitness accounts. Perhaps the public has turned to Santa Claus because people in religion too often confuse their codes. Confusion of interpretative codes perhaps is what defines what is called "fundamentalism."

December 7, 2012

Aphorism of the Day

Faith for today means to learn how to live today without regret. Regret is about the future in the past expressed by the verb tense, "might have been." It is very reasonable with wisdom and experience to conclude that many decisions of the past were made in ignorance or without the fullness of knowledge that we came to have at a later time and so we have the cliche, "hindsight is always 20/20. Faith means that we learn to live redemptively by bringing good outcomes from less than ideal events. And if we're not used to forgiving ourselves for not being perfect, get used to it!

December 8, 2012
Aphorism of the Day

It is curious to see how religious words have come to have negative meaning because of the way in which they have been presented. Repentance and penitential associated with the "harsh" seasons of Lent and Advent get such a bad rap. But what if you simply used the word "Education" for repentance and penitence then you might have a different perspective. It could be that the church is perceived as devising behaviors that you just don't want to do while if we understood that education is the endless process of life, we might not be so intimidated by the word repentance. The Greek word is "metanoia" or the "after mind" or the new mind that you have in a state of subsequent insight which also allowed you to change a behavior.

December 9, 2012
Aphorism of the Day

John the Baptist is a figure who pops out of the lectionary every Advent. He was a rather severe drill sergeant and critic of the status quo in his society. He warned people to flee from the "wrath" to come and though he may have had apocalyptic expectation, the actual wrath came in the form of the Roman Army that devastated Jerusalem in the year 70. John the Baptist serves us as an archetype of the ascetic impulse, meaning that sometimes we have to fast from or give up completely habits that prevent a progress in excellence in our lives.


December 10, 2012
Aphorism of the Day

Everything before now in our lives remains as a trace. How does that trace influence our current action and thought? Our memory retains traces of ways that we did things before and thought things before; we think and act differently now in the newness of the present. But how do traces determine us? Do they form the wall of a rut to determine the direction of our lives today? Do our body chemistry and muscles and nerves retain the memory of automatic actions such that we make coffee in the morning without thinking about it? And what else do we do without thinking about it because the traces of the past have us on "automatic." Are there some things on automatic that we would like to change? How do we interdict a trace of the past and implement a new action for the future so that we can begin to leave traces or directional indicators for the new places we want to go and the new things we want to do? Advent is a time for us to at least articulate and expose the determining "traces" of our past.


December 11, 2012
Aphorism of the Day

The older one gets the more one depends upon rituals just as a memory aid. If one loses one's keys one can depend upon the consistency of one's rituals and retrace and usually find the needed lost object. The liturgy of the church are the corporate rituals so that we can return and remember some important community identity factors. Too often the church seems to present lit

urgy as a community obligation without articulating what important values are being perpetuated within the liturgy itself. If the vital connection between the liturgy and one's life is lost then there are lots of secular rituals that one can participate in. We are invited to understand the sacraments as the Rites of Passages into which we live our entire lives. We traverse the Rites of Passages whether we understands the sacraments or not, however, in observing the sacraments we understand our deepening age as psychological, spiritual, moral and with reference to the mystery of the presence of God.

December 12, 2012
Aphorism of the Day

During Advent we have readings from the prophets that are predictions of better times and when one reads about lions and lambs playing together and poisonous snakes and children befriending one wonders how to interpret such magical imagery. The typical literalist is happy to delay such to an actual future whereas more practical people are willing to see such literature akin to a mom singing lovely lullabies to a sick baby. "There, there, now, things will get better." It is amazing how literalists can ruin the function of beautiful comforting poetic imagery.

December 13, 2012
Aphorism of the Day

Theodicy involves making the case for the existence of a loving, all-knowing and all powerful God given the presence of innocent suffering in our world. The prophets of Advent seem to say the future events of a new heaven and new earth or the reality of a general resurrection will make justice remove the tears of former existence and so redemption is a retroactive phenomenon. In the end or eschatologically justice and faith will be verified. This implies the wait of one's entire life for many.


December 14, 2012
Aphorism of the Day

In former days it would seem that the mystics embraced all of their psychological and spiritual states and so states that would be characterized as depression today were named under the guidance of their spiritual directors, "dark night of the soul" or "cloud of unknowing." Today it is more likely that the cause of the dark night or the cloud would be targeted with psychotropic action. So context does influence interpretation and meaning.

December 15, 2012
Aphorism of the Day

After the Newtown, CT tragic events we are tempted in denial to want to retroactively rewind history and rewrite and interdict in the minds of those who come to commit awful deeds. We also want to interdict in a society that provides for the easy accessibility of the weapons of war within a peace loving "it-could-not-happen-here" suburb. As we look at future probability we s
hould let the actuarial science people inform us about saving future lives with rational laws. In the meantime, we can only mourn the loss of Holy Innocents: " Receive, we pray, into the arms of your mercy all innocent victims and frustrate the designs of evil." Comfort those who know an unfathomable permanent loss. Amen.

December 16, 2012

Aphorism of the Day

Rejoice is the command for the third Sunday in Advent even when we don't feel like being joyful?  It is a liturgical command to correct the effects that evil and pain can inflict as evil tries to assert itself as the "normal" condition of life.  Rejoice is the corrective command because in obeying this command we rally all of the water of blessing and goodness to quench the encroachment of the fire of an evil event.  Let us in the face of evil, reestablish in our hearts and lives the primacy of goodness, love, kindness, health and safety.  So we heed the command to rejoice.

December 17, 2012
Aphorism of the Day

If the aphorist has writer's block (someone's prayer answered?) the aphorist writes about writer's block. So if I say "I can't write" then I can write about the inability to write and by foregrounding the topic of writer's block the writer's block is cured by having writer's block which turns out not to be writer's block because one is writing about it. Such is the case for all of life's seeming situations of feeling the moments of "uninspired I can'ts." When one is diligent about one's "I can'ts or I don't feel like it" one can find within the negative an energy for the positive creative production. And for an aphorist, the readership of one is enough.

December 18, 2012
Aphorism of the Day

This season of excess does have its pressures and requires more multi-tasking than most of the other times of the year. We want it to be special for children and we worry about spending; impulse buying is high at this time. We consume more of food and drink because it's there (we would not want to offend the host). And the power of memory is greater at this time when though ts linger about who is no longer with us who made Christmas so special. For some this time can be lonely and highlight loss or broken relationships. One can feel sorry for the bah hum bug folks who really perhaps do not have the coping or adaptive skills to deal with the excess. Let our faith work with our adrenaline to handle the season of excess but let our faith and the priority of our values moderate in our management of events in our lives during this time of the year. And let us withhold judgments since there are as many ways to celebrate Christmastide as there are people.

December 19, 2012
Aphorism of the Day

If everything that we hoped for in the past has not become actual does that negate the actual divine and spiritual function of hoping? The hope factor is absent in depression partly because of a bitterness of not actually getting all that we hoped for or even significant things that we hoped for. But having hope and even having hope's narratives of dreams and fantasies function for us in life as long as we don't literalize all of those narratives and end up being disappointed. Hope is the way that we can access our child aspect of personality which allows us to perceive the kingdom of God. So don't let the harsh rational adult mind go all "bah hum bug" on your hope today.

December 20, 2012
Aphorism of the Day

The Christmas story narratives in the three Gospels (remember John does not have one) were late in coming to composition. The Gospels were spiritual manuals for the corporate gathering of the early communities and so the Christmas story encodes the chief spiritual reality of the early community, which was according to St. Paul, "Christ in you, the only hope of glory." How does Christ get in us? One's life is overshadowed by the Holy Spirit? Now can you see how the Virgin Mary becomes the paradigm of every Christian in teaching the chief reality of the risen Christ who is mysteriously known to be present within the life of a person who has had the spiritual experience of new birth?

December 21, 2012
Aphorism of the Day

Did you ever think about how Eurocentric our religious customs are? Down Under folk (which is what they could equally call us Northern Hemispherites) are having their summer solstice and what is it like to be singing carols about the bleak midwinter? Have you noticed how Christmas practices retroactively Euro-winterizes ancient Palestine when their temperatures are more like the averages in Northern California? That is climatic-o-centric behavior. If it is cold where I am, it was and should have been cold everywhere else. This what we would call rhetorical climate change.


December 22, 2012
Aphorism of the Day

God had a brilliant idea: "I am going to put myself as a baby in the midst of this world and see what people will do. Will they raise me well; will they bring me from complete vulnerability into adulthood and then what would they do with me? Christmas may be in part a test regarding what we do with the childly in our world.

December 23, 2012
Aphorism of the Day

Faith implies purpose and it results in "answered prayer" but rarely in the way in which we first understood what we thought that we wanted from God in our life. Faith often involves waiting upon hope's vision to become fine-tuned.

December 24, 2012
Aphorism of the Day

The Christmas Story in the Gospel of John is stated in five words: The Word was made Flesh. That Word dwelt among us. Herein lies why we always will live in mystery. We have to use words to speak about us being worded beings. The only way that we can relate "non-worded experiences" is through words. This reflexivity of continual words about words; this Word dwelling among us and continuously being the lens through we see all is the human voyage on which we have been placed. Every conversion or new birth for us comes through a rebirthing in the ways in which we are able to reconfigure our lives through words of our lives. The birth of Christ expressed as the Word made flesh invites us to the new birth in our lives that the same author of John's Gospel invited us to experience. Merry Christmas. Merry New births in the Word made flesh in our lives.

December 25, 2012
Aphorism of the Day

Today is the day to give into the child-like that will enable you to perceive the kingdom of God. A mystery of living well involves learning how to reignite or retain the wonder of one's child aspect of personality to accompany everything else that we have to do in our adult lives. Growing up in a harsh world with events of trauma seems to punish the child-like within us and tells us that we cannot have wonder any more. In the the tapestry of our lives we need to let the golden thread of the child-like be manifest. And Christmas day is a good day to awaken deep wonder from within.

December 26, 2012
Aphorism of the Day

The force of the calendar comes into play now as the end of the year draws near. What does December 31st force upon us in terms of the deadlines in our lives? End of tax year, fiscal year? Deadlines force us to think about a plan after the deadline date to meet the next deadline. Deadlines also are tinged with the invitation of evaluations and judgments. How did I/we do regarding deadlines? And what do we need to do differently before the next deadline? Can I learn anything from past history? Are my cycles of repetition locked into unchangeable patterns? Can I make higher personal standards that will enable me to meet all of the standards that our society requires me to fulfill? Post-Christmas sets in motion a time of evaluation. How do we integrate our lives so that our spiritual, social, psychological and community lives are balanced and approach what we would call excellence in the art of good living?

December 27, 2012
Aphorism of the Day

In the aftermath of the time of receiving gifts we return to the gifts that are always given: the light of the sun, the freshness after the rain, the fresh air to breath, the ocean, the mountains and hills and the green on the hillsides, art and music and laughter and smiles and children and reliable people in our lives and friends and for the possible sublime to lurk as a parallel universe and break the surface of our perceptual plane at any moment. We indeed are favored with amazing gifts.

December 28, 2012
Aphorism of the Day

The Feast of the Holy Innocents this year has poignant impact this year after the Newtown event. In a world that is so dominated by adult motives we need to protect the innocent ones who remind us of the original blessing of our births. If innocent life is seen as a threat to selfish adult activity or when the deranged would harm the innocent out of revenge or a distorted quest for notoriety we need to redouble our efforts for the safety of children. Today we mourn all the future that we lost in the lives of those untimely taken.

December 29, 2012
Aphorism of the Day

The clock ticks down the end of the year. Time is based upon a binary of before and after. We think that we can quantify all of the befores into measurable time and the future is but actuarial probabilities. Time is not age since all of our body parts seem to age in uneven ways. Time in our psychologies is not very precise since time is based upon what our memories end up choosing to remember. The remembering editor of our memory replays our life like a time-lapsed video and so the psychology of time involves how and what we remember as the telling units that create the story of our lives that we tell. It could be that we are stuck in telling the same story over and over again. There may be a way to re-edit other memories so as to neutralize a "losing story" by giving it more context and so dilute the poison of a losing story. Happy re-editing of one's life is not lying; it is the finding of lost tape on the editing floor and doing some splicing.

December 30, 2012
Aphorism of the Day

The Christmas story in the Gospel of John has no Mary, Joseph, shepherds, angels, magi, Bethlehem, stable or star in the sky. There is a philosophical entity with personality called the "Logos" or Word. This Word was from the beginning, was with God and was God. And this Word was made flesh and dwelt among us. And so in telling the story of Jesus some related to a pastoralnarrative of origin while another group of witnesses to the risen Christ used a poetic philosophical approach. Different appeals to the significance of Christ work differently to people at different stages of their faith. The Gospels present different kinds of appeals to people with different intellectual and spiritual needs

December 31, 2012
Aphorism of the Day

New Year's Eve and it might be resolution time regarding changes that we might want to make in our health habits, work, relationships and all manner of things. A start is to be brutally honest about where we are right now. From this honesty follows some realistic and incrementally accessible goals. Unrealistic or dream goals often will bury us in immediate failure. Plan things that can be integrated into your existing patterns of life with very subtle changes in daily routine. Think long term (losing half ounce a day is 11 pounds over a year). For "serious" change call in reinforcement in terms of a support team. You also may want to do a "life confession" with a confessor or counselor as a way of making transparent the current script of one's life. Understanding the script of one's unconscious body language is a step in interdiction of one's habits. Believe that God's perfection is not judgmental but as always shared in what we lack or think that we are lacking. As much as wanting to please others may be a forced motivation for wanting to change our lives with others is only one factor in wanting to change. We seek wisdom and a self-esteem based upon the orchestration and integration of all of the complex occasions of experience in our lives. God bless each as we try to surpass ourselves in a future state. No one can be you better, except You in a future state. Happy 2013.


Sunday, December 30, 2012

Youth Sermon: Yo, Yo, "In the Beginning was the WORD." Yo. Yo.


1 Christmas    C   December 30, 2012
Is.61:10-62:3     Ps. 147:13-21
Gal. 3:23-25,4:4-7  John 1:1-18
Youth Sermon


James: In the name of God, Father, Son, and Holy Spirit.  Amen.  You may be seated.
James:  (Doing rap, adding voice mimic of turn table swishes)
Yo, yo...“In the beginning was the WORD!  (make the rap gesture..one that is not obscene)
“And the WORD (make the rap gesture) was with GOD. (make the rap gesture..)
“And the WORD (make the rap gesture..) was GOD.  (make the rap gesture..)
Rachel: So why do rappers always say the word WORD?  (make the rap gesture..)
James(using an affected British accent): Excuse me, did you say rappers?  In my circles we call it classical urban poetry.  After all it has been around as an art form since the 1970’s with roots much deeper perhaps even in the 1950’s.  And in classical urban poetry, WORD (make the rap gesture..)  is a very important word.
Kalum: Did you compose that classical urban poetry?
James:  No, of course not.  I borrowed it from the Bible.
Rachel: Where in the Bible?
James:  It comes from the first chapter of the Gospel of John.
Kalum:  Rappers use the expression “WORD”  (make the rap gesture..) as a sort of contraction, meaning, “That’s the word or I approve or I am in agreement.”
Rachel: But in the Gospel of John it is not used like the rapper’s use of the word, WORD.  (make the rap gesture..)
James: That’s right.  In the Gospel of John, Word is perhaps the most important insight in the entire book.
Kalum:  It’s like the writer tries to begin the Bible all over again.
Rachel:  Why do you say that?
Kalum:  The book of Genesis, the book of creation begins with these three words, “In the beginning.”  And what are the first three words of the Gospel of John?
James: “In the beginning.”  But how do you think the writer of John was trying to make a connection with the creation story?
Rachel:  How did the original creation story explain creation?
Kalum:  God spoke.  God said, “Let there be light.”  And there was light.
James: And how does that connect with In the beginning was the Word.
Rachel: Bingo!  God spoke.  What does God speak?  God speaks words.  So when creation happened, God spoke words, and then the Spirit moved and completed the creation.
James:  Wow, the writer of the Gospel was trying to show how God the Father, God the Son and God the Holy Spirit were present at creation.  If God the Father is the speaker then the Word that he spoke was Christ the Word.  And then the Spirit completes the act of creation.
Kalum:  I guess this means that the writer of the Gospel tried to explain the meaning of the life of Jesus using the only Bible that he had which was the Hebrew Bible.
James:  Yes, and in the Gospel of John, Word is very important.  Jesus said that his words were Spirit and that his words were life.  Jesus spoke lots of words and those words recreated the lives of his listeners.  And the writer of John said that if people would read the words of the Gospel they could come to believe in Jesus as the Messiah.
Rachel:  Having words is what makes us human beings different from animals.
Kalum: Before a baby can speak the adults organize the baby’s world with words and as the baby gets older a baby learns all of the names for everything in the world.



James:  So, it is the use of words that in some way creates or makes our world.  Before we have words our lives are more just instinctual.  As soon as we have words we do not have to cry as much because we can tell our parents where we hurt and what we need.  So, it is the word that creates or organizes all of our human experience.  Without words we can be lost in our own pain and in our tears.
Rachel:  But is the Gospel of John just about saying that human life is different because we have language?  Why didn’t the writer say, “In the beginning was the language and the language was with God and the language was God.”
James: I think that Christ exemplified Word life in a different way.  It is not just that human being have a language.  Language is a particular version of our basic Word ability.  A person has word ability but a person can speak more than one language.  Why do you think that WORD was a metaphor or name for Christ?
Rachel:  I think it could have to do with the phases of how people come to know God.
Kalum: How so?

Rachel:  Well, even if we don’t know about God, we can know that our lives are structured.  And so WORD is this invisible structure within everything.  We can appreciate this structure because we depend upon consistency and predictability in how things behave.
James: But the structure of the world does not seem like a personal way to know a creator who has done the structuring of the world.
Kalum: I’m reminded of the question of Albert Einstein, “Can we believe that the universe is a friendly place?”
James:  Now, I get it.  The writer of John wrote, “The Word was made flesh and dwelled among us.”
Rachel:  So this is the answer to Einstein’s question.  Yes, the universe is a friendly place; the one who created and structured the universe is the Word.  And this Word is revealed as the greatest person in our world, Jesus Christ.
James:  The best way to see and understand the structure of our created world is in the life of Jesus Christ.  So he is the Word made flesh.
Kalum:  And now Jesus of Nazareth is invisible to us.  We can no longer see him.  He has disappeared to be the Risen Christ and re-assume his role as WORD OF GOD.
Rachel:  So now we can know that the Word is present everywhere because the Word continues to structure and reveal created order everywhere.
James:  Yes and since Word became a person in Jesus Christ, we know that there is a loving, friendly, sacrificing, presence behind the order of all things.  That’s pretty exciting don’t you think?
Kalum: Amen.
Rachel:  Well, I think that a synonym for Amen would be the favorite expression of classical urban poetry.
James:  And what would that be?
Rachel: WORD!  (makes the rap gesture)
Kalum: Do you think that we could get this mature group of people to say, WORD! (makes the rap gesture) rather than Amen?
Rachel: It’s worth a try.
James:  Here we go.
    “In the beginning was the Word. (rap gesture)
Kalum, Rachel and everyone:  Word! (rap gesture)
James:  And the word (rap gesture) was with God. (rap gesture)
Kalum, Rachel and everyone: Word!  (rap gesture)
James:  And the word (rap gesture) was God.  (rap gesture)
Kalum, Rachel and everyone:  Word!  (rap gesture)
James: All things were created through the WORD.  (rap gesture)
Kalum, Rachel, and everyone:  WORD! (rap gesture)
James: And the Word (rap gesture) was made flesh.  (rap gesture)
Kalum, Rachel and everyone: WORD! (rap gesture)
James: And the Word (rap gesture) dwelled among us.  (rap gesture)
Kalum, Rachel and everyone:  Word!  (rap gesture)
James:  And believing in the Word (rap gesture) we become children of God.  (rap gesture)
Kalum, Rachel, and everyone: Word! (rap gesture)
Kalum, Rachel, and everyone: Word! (rap gesture)
Kalum, Rachel, and everyone: Word! (rap gesture)
James(once again in his best British accent): I say, I think we’ve taught this mature group classical urban poetry!  Bravo. (James politely claps)

Constituted by the Word; A Postmodern Insight? Really?


1 Christmas   C    December 30,2012
Is.61:10-62:3     Ps. 147:13-21
Gal. 3:23-25,4:4-7  John 1:1-18



  We know that the Gospels of Mark and John do not have the Christmas story in them.
  Mark’s Gospel begins at the baptism of Jesus and in this Gospel, Jesus appears to be adopted as God’s Son at his baptism when the heavenly voice says, “You are my beloved Son.”
  The Gospel of John, the last Gospel written of the four, does not seem to care that Jesus was born in Bethlehem.  The writer of John is much more philosophical. The writer understands that Jesus had an existence pre-existing his earthly life.  For the writer of John, he was the eternal Word of God who was with God from the Beginning.  When God spoke a creative word and said, “Let there be light,” the writer of John’s Gospel believes that Jesus as the Word was present at the time of creation.  And in the same paragraph the Word is called the light of humanity.   And that is a long time before Bethlehem.  Such a Word needed no star because the Word was Light.
  How does the Gospel of John summarize the Bethlehem event?  And the Word became Flesh and dwelt among us.  This is where we get the notion of Incarnation.  Word becoming flesh.
  I am fascinated with this ancient notion and how it expresses an insight that is just a relevant and mysterious today as it was then.
  The human ability to use words is what creates and organizes our world.  Word ability is what separates humanity from the other animals and from plants.  To achieve word ability is to leave infancy and childhood and come into the fullness of person hood.
  We take on our word ability without knowing it.  We use the words that we are given in our cultural settings.  Our world is in a certain way created by the words that we are taught to use.
  We speak words and we learn to write words.  When we see our world, we see it through invisible grids that names and categorizes everything that we are looking at.  Our bodies move with a body language because they express the purposes that are directed by word.
  Everything that we do is someway mediated and flavored by our use of language.  Even if we say we have pre-linguistic or non-language events, we use language to say it, and that disproves any pretense to having a life without word and language.  As babies we do not have active language but we are passive recipients of all of the active coding of our existence by our parents and their society.
  I think that the biggest elephant in the room for anything that we do is Word and Language.  We assume it in everything that we do, while we ignore its presence and significance.
  Today, I would like us to consider how our Word has been made flesh in our lives?
  What are the languages or words that our bodies are speaking?  What are our moral and our ethics?  Our behavior is the language that our bodies speak…our behavior is the result of our Word having been made flesh.  And it behooves us to ask ourselves what the scripts are that are directing the behavior of our lives?
   Are any of these scripts losing scripts for us?  Do we find our selves in patterns of repetition that represent bad habits or addictive behaviors?
  If we can get at the Word of our lives, we can begin to do some serious interdiction into the behaviors of our lives that we want to change, that we want to recreate.
  The reason we recommend education and reading of uplifting books and literature is so that we can saturate the language field of our lives so that we can orient ourselves to be able to act and behave in ways that show that we have faith, and love God and our neighbors as ourselves.
  We are and we become how we have been taught to use words.  And if we have some bad patterns, then we have to re-train ourselves at the very deep level of how our word is made flesh in our lives.
  One of things that I would encourage each person to do is to get in touch with one’s own language.  What are the passive habits of mind, body and speech that you have taken on because your particular experience in your family and culture?  Since we have not be raised in completely perfect environments;  since we have not been disciplined enough to expose ourselves to the highest forms of the use of words, we have taken on some habits that are in need of reform.  We are in need of some re-creation in our lives.
  What sort of re-creation do you and I need in our lives now?  And how can we undertake such re-creation?
  First, possess your words.  Most people are merely passive users of language, they are spectators of language.  Take up journaling and learn to possess the language that you have as an active user.  When you struggle for complete expression, you will begin to discover the kinds of words that already control your mind and your behavior.  And if you can get them into text or expression, you can begin understand in a conscious way the script that is guiding your lives.
  If Christ is the eternal Word, then it is suggested that the way in which we can change the scripts and word patterns that dictate the behaviors of our lives is by choosing the very best model for our word life.  Certainly Jesus Christ as the Word of God is the highest model that we can choose and in adopting Christ as our model, we can begin to change the deep infrastructure of our word life so that it begins to show up in how we actually behave.
  If Jesus is the Word of God, we can look to him and to God’s Spirit to begin to influence the words that organize and shape our lives.   Let us be hopeful about the Word of God and how it can influence and recreate our lives.    Let us not be lazy in our devotion to the Word of God and let us not be just passive users of words; let us begin to activate our life of word and expose ourselves to ourselves so that with honesty, we can seek the areas of re-creation that we need to pursue in the quest for excellence.
  Remember the Word was made flesh and dwelt among us.  And the task of our life is to let the Word of God be made flesh in our flesh and direct the behavior of our lives in the path of faith.  May the Word of God dwell richly in our lives today.  Amen. 

Tuesday, December 25, 2012

Being Drawn to Innocence


Christmas Eve     C    December 24, 2012
Is. 9:2-4,6-7          Ps.96:1-4,11-12        
Titus 2:11-14        Luke 2:1-14  

   Good Christian friends rejoice!  Christ is born today!  Christ is born today!  In our language of hymns and poetry and in the language of the liturgy we attempt to remember important events.  On Christmas we proclaim that this world has become something completely different after the birth of Jesus into this world.  We may argue endlessly about how and why it is different and we may argue about details but it is fairly obvious that our world is different because Jesus was born. We accept the fact that our world has been completely changed because of this one person Jesus Christ and if we think about it very long we can be baffled at the impact of one person upon the entirety of human history.  How is it that such a person can be remembered and for such a long time in human history?  Most people are lost to the general corporate memory within a generation unless they make it into the history books but even great historical figures do not have the type of “staying power” like that of Jesus of Nazareth.  How many people today claim to have a personal relationship with the risen Caesar Augustus?  Not any that we know.  How many people even claim now to have a continuing personal relationship with Elvis Presley, a different sort of king?  Elvis had a few sightings in the years after his death and even though his songs live in recordings, he does not have the staying power of Jesus of Nazareth.
  Christ is born today!  How is the birth of Christ both a past and present reality?  How is it that Christ has become an omnipresent trans-historical personal presence to so many people?  One of the greatest mysteries of history is how the historical body of Jesus of Nazareth became mystified into the corporate body of Christ in such a significant and profound and expansive way.  How is it that we can say every day that “Christ is born today?”
  Christ is born today!  How do we know?  We have no specific calendar time evidence in the infancy narratives about Jesus from the Gospel.  We are given the information that it occurred during the reign of Caesar Augustus and when Quirinius was Governor of Syria but we are not given an exact date in the Gospel stories of Christmas.  The date gets assigned as part of the teaching and evangelistic liturgy that developed within the church.  The early followers of Jesus were very baffled and mystified about the continuing presence of Christ in their lives even after he apparently had taken leave of this world in his physical body?
  How could Jesus be gone from sight and touch and yet still be ready to be a potential “birthing event” within the lives of all who had the receptive attitude of the Virgin Mary.  The life of Christ is conceived in me?  Really?  Let it be to me according to your word.
  If we understand the metaphors of the New Testament we can understand the liturgy of the Christmas narrative.  The early followers of Jesus believed that Christ had risen but had returned as a mystical experience within the lives of all who had the serendipity of a new birth.  Baptismal waters were like the amniotic fluid of this new birth event.  In the liturgy of the church, a person was born by water and the Spirit.  The liturgy was a public accompaniment of this serendipitous experience of someone who felt like they had been born again.  And one was born again into a new way of seeing this world.  And the early church proclaimed that Christ was within each person as the hope of glory.  If you want fame and glory, you get it by recognition from God; what more fame does one need?
  The Christmas narrative is part of the spiritual liturgy of the early church as they celebrated the liturgy of the birth of Jesus as co-extensive with reality of the birth of Christ into the heart of those who were receptive to this new way of seeing the world.
  Why does Christmas have more public expressive power than the liturgies of Good Friday and Easter?  Christmas has profound expressive power because of the power and the mystery of the infant and child.  The liturgy of the church presents a year round cycle of learning; it is a very inter-generational cycle of learning.  If you have your choice, which would you rather choose, dealing with the joy of birth or dealing with the reality of death and the afterlife?  Good Friday and Easter deal with the reality of death and the afterlife and all things being equal, we are drawn to the birth and childhood liturgy.  We find it more universally appealing and obviously Christmas is very child friendly.
  Christmas is so powerful because it is the power of the infant.  One only has to be present to a sleeping infant or to see the smile of a baby or child to know the power of the child.  We know that there no higher blessings in life than receiving the blessing of a child.  An infant or child is not yet programmed into having ulterior motives for everything; they are not smart enough to have such motives yet and they retain what we call “innocence.”  We love the blessing of the one who is innocent and if we can make the world safe so that the innocent ones will continue to give us their blessing we feel as though this is an important adult vocation.  We can feel this brush with innocence also with our pets; we impute no ulterior motive to our pets and so when they show us their favor we feel blessed.  Dear friends, tonight is a feast of Innocence and we desperately want to have a brush with Innocence tonight and every night.
  Tonight is a liturgy of Innocence.  We want to be born again.  We want to become like the infant and babes for whom Jesus said the wisdom of the kingdom of God would be revealed.  We want to access the childlike so that we might access the original blessing of Innocence that would let us know that we live in God’s kingdom of love, hope, joy, faith and creativity.  Tonight we want to embrace Innocence and we want to be innocent without being naïve.  We want to be innocent and freed from all self-serving adult motives for doing anything in life.  We want the power of innocence to co-exist with and to permeate our fully adult lives.
  An artist or musician does not like to starve; as adults they have to earn a living but they still hope to retain the sheer joy of creativity in their calling.  A preacher has to earn a living too but in preaching, I want to access the art of inviting everyone to the sheer experience of God’s lovingly wondrous, joyful innocence.  In all of our adult vocations and relationships we live in webs of multi-faceted motivations about which we cannot be naïve; but in the midst of all our adult vocations and relationships we still want to access the holy experience of innocence.  We want to live the experience of having been brought into this world for no reason at all except for joy.  We want to re-access the smile that we had as an infant for no reason at all.  We want to re-access the native joy of innocence and we want this experience to permeate and influence our having to live with all of the adult protocols that seemingly dominate our lives.
  This original experience of innocence is still available to us tonight and it is the reality that is proclaimed in the Christmas liturgy.  Let us now take a deep breath and just breathe in the original innocence of our births that is retained in our memories forever.  And I want you to know tonight this original innocence is always, already available to us in our fully adult lives.
  This Christmas feast invites to be innocent without being naïve; we have lots of naïve religion in our world that ends in cruel judgments and actions.  The feast of Christmas is a feast of the new spiritual rebirth of the risen Christ within us.  And we can know the pure freshness of innocence in the midst of the world of tyrants like Herod and the other violent ones of our world.
  Tonight let us invite the Innocent into our lives and let us allow the power of innocence to be present in all of our adult relationships and callings in life.  And in our acceptance of the Innocent tonight, let us vow always to make this world safe for those who are vulnerable and innocent tonight.
  Merry Christmas dear friends.  Let innocence arise tonight in your hearts.  Let Christ be born in us.  Amen.

Sunday, December 23, 2012

Birth Narratives and the Risen Christ in Us


4 Advent C     December 23, 2012
Micah 5:2-4   Song of Mary     
Heb.10:5-10   Luke 1:39-56



   The Old Testament presents us with the birthing and childhood traditions of the great servants of God.  Moses, Isaac, Jacob, Joseph, Samuel, David, and the prophets were memorable from birth or from their early childhood.  The biblical reason given for why some persons come to have eventful lives as leaders is that God chose them from the womb.  Before I was in the womb, God knew me…that is what the prophets and the psalmist said.
  John the Baptist and Jesus both became well-known; so they too had miraculous birth stories.  The founding personalities of the Christian tradition had their stories told using the miraculous birth template present in Hebrew Scriptures.  Elizabeth like Sarah of old was barren but conceived the baby John.  And of course, Jesus had the birth of births.  Before I was in womb God knew me….that is how the prophetic destiny was expressed in biblical terms.
  Mary and the aged and pregnant Elizabeth got together and John the Baptist became a gymnast in his mother’s womb when Mary shared the news of her conception with Elizabeth.
  So when did John the Baptist recognize the superiority of Jesus?  Even in the womb.  Certainly this story was an indication to all of the followers of John the Baptist, that John meant for all of his followers to follow Jesus.  After all, John the Baptist recognized Jesus when he was still in the womb.  And the Spirit of God inspired Elizabeth in the words that have become forever memorialized in the famous prayer:  Hail Mary, full of grace, the Lord is with you.  Blessed are you among women, and blessed be the fruit of your womb Jesus.
  It is interesting to note that in the Bible, the miracle birth stories end with John the Baptist and Jesus.  Yes, the miracle birth stories are found elsewhere.  The Roman Emperors had miracle birth stories where  the mother of the Caesar conceived in a temple through the action of a deity.
  But the reason the miraculous birth stories end with John the Baptist and Jesus in the Biblical tradition was that in the Christian community, the birth of every Christian was regarded to be miraculous.
  How so?  The Christian life was called a new birth, a being born again. How was a follower of Christ born again?  The Christian was born again when his or her life was overshadowed by the power of the Holy Spirit and the life of the risen Christ was conceived within the life of the Christian.
  St. Paul wrote, “Christ in you, is the only hope of glory.”  He also wrote, “I have been crucified with Christ, yet I live, but not I for Christ lives within me.”
  So Mary became very important; she not only was the mother of Jesus, but she was also the paradigm of every Christian who has the life of Christ reproduced within their lives by the presence of God’s Holy Spirit.  The stories reflect and teach a reality that has been lived by Christians for more than 2000 years.
  So as Jesus was born in Mary and was known to be such a unique person, his mother Mary and his origin could only be related in a way that befitted his unique life and ministry in our world.
  The great 13th century mystic Meister Eckhart said, “What good is it that Christ was born many years ago if he is not born now in your heart?”
  If the birth of Christ could not be replicated as a spiritual reality throughout history, no one would ever hearken to even care about a man named Jesus of Nazareth in the first century.
  It was the spiritual reality of the risen Christ, who returned to be born in the hearts of his disciples that caused the life of Jesus to be remembered.
  The life of Jesus is remembered in a narrative way so that people would come to know the birth of the risen Christ in their hearts.
  The story of is Jesus is not something we should be arguing about because it is related in different ways in the Gospels: The significance of the Gospels are that they communicate in story form the reality that Christians lived because of their spiritual experience of the risen Christ.
  As we come again to Bethlehem on Christmas let us remember again those words of Meister Eckhart when he said, “What good is it that Christ was born many years ago if he is not born now in your and my heart?”  Amen.

Sunday, December 16, 2012

Rejoice, Repentance and Newtown, CT


3 Advent C     December 16, 2012
Zeph 3:14-20  Canticle 9         
Phil.4:4-9    Luke 3:7-18


  There are events that happen that alter our lives; there are events that alter a formerly planned sermon.  And the terrible shootings in Newtown, CT have a way of altering our lives even from across the country.  The immediate communication in our lives makes us linked with people and draws from us our emotional and intellectual and spiritual participation in this faraway, but close event.
  Today is the Third Sunday of Advent, Rose Sunday, Refreshment Sunday and also called gaudete, the Latin for the command, “Rejoice!”  The Epistle lesson begins with this: “Rejoice in the Lord always; again I will say, Rejoice.”  The event in Newtown forces us to juxtapose the liturgical command “rejoice” with the downright horrifying and we may not feel like heeding any command to rejoice today.
  How can we rejoice today in the freshness of this assaulting event?  This event reveals to us the power of evil.  Evil has a parasitical power; it feeds off the normalcy of goodness.  It steals the energy of what is good and lovely and kind; it deprives goodness its place of normalcy.  Peace is deprived of peaceful effects as terror robs the calming energy of peace.  Evil creates ripple effects from one actual event and snowballs into our lives far away from the impact of the actual event and gets magnified into a lie that creates fear for us.  If it happened there; it will happen here too with us.  And that is wildfire lie of evil; it can spread seemingly endless collateral fear and make us alter our lives to prepare for what will not actually happen.  And we ask ourselves how can we resist the aftershock of an event that was a unique occurrence?
  The prophet Zephaniah wrote, “Rejoice and exalt in the Lord…you shall fear disaster no more.”  How can you write that you reality denying prophet?  The writing of the book of Zephaniah may have accumulated from the time of King Josiah until late in the post-monarchic period in Israel’s history, that is around four hundred years and they were some of the worst years for Israel.  The prophetic words are poetry; they may be a liturgy.  Like a mother rocking a very sick baby and who does not know when the baby will be alright, the mom lullabies “There, there my sweet baby, all is going to be well.”  We accept mother’s words of comfort in hard times even though she cannot guarantee a particular outcome.  I believe that this is how the words of the prophets often ministered to a suffering and oppressed people.  “There, there, things will be well, things will be better, things will be glorious and wonderful.  Believe in the good, the better and the wonderful.  Do not give up believing in the normalcy of the wonderful, even when the actual circumstances seem to contradict it.”
  Today we receive the command, Rejoice and we receive it even when we don’t feel like it.  Do we resist obeying the command or do we let it work its corrective purpose?
  What would I mean by the corrective purpose of the command to rejoice?  In a Dickensian sense, all times in some ways are the “best of times and the worst of times.”  The question involves who is experiencing the fuller impact of the worst of times at any given time.  Best and worst of times are distributed in a random and unequal manner over the population at any given time.  Yes, we’re all in this life together but simply by saying we’re all together does not immediately result in sharing evenly the impact of events of the best and worst of times.
  But the evil of the worst of times has a macabre power as we have seen in this horrifying school shooting.  This evil event in our day of immediate communication has the ability to suck the oxygen from our attending to the everyday goodness of life.  An evil event can demand our attention; it exaggerates its place of importance in our lives even though we are thousands of miles away.  It can make us think that an actual event can reproduce itself in our environment and it cajoles us to respond in fear, anxiety and pessimism.  Crimes that occur because of mental affliction cause us even more distress because we are tempted to minimize mental illnesses as being somehow less valid than physical illnesses, even when we know that brain chemistry is a physical phenomenon.  We are tempted to look for failure of nurturing in the immediate environment of the one who committed the crime; or we look for the general enemy and we find it in some sense to be the collective “us” with such permissive freedoms in our society.
  The macabre power of evil requires the corrective purpose of the liturgy of “rejoice.”  Rejoice in the Lord always and again I say rejoice!  The command to rejoice is a creative command.  God said let there be light and there was light.  Let there be joy and there was joy.  Why?  Because joy is normal and natural.  To see a smiling baby tells us that joy is the natural state of life; for joy to be taken away is a situation of deprivation, but deprivation cannot define what is normal about life.  That is why we need the corrective purpose of the command to “rejoice.”  This command is a reminder of what is normal even while we mourn a devastating event of life.
 On this day when we are commanded to rejoice, we are also commanded to repent.  Repent is a command to educate ourselves in a way that means we are always taking remedial action.  It means that we learn to perform better today than we did yesterday. 
  Today is a day of these two commands, Rejoice and Repent.  We obey the command to rejoice so that we do not let evil establish itself in the place of what is normal.  We obey the command to rejoice because in the sum total of things that happen to us in this life we believe that most of them are good and beneficial and so we rejoice to count our blessings.  We work to limit the boundaries and the duration of the effect of the act of evil.  So in our prayer we submit to the command to rejoice as part of the corrective purpose of joy in the re-establishing the goodness of creation.
  But there is also from John the Baptist the command to repent.  And we need to heed this command too, in our personal lives, our parish lives and in our society?  Do we have too much virtual violence in our society that desensitizes minds to actual pain?  Life is not a video game that can be restarted after all of the targeted people are killed.  Do we have too much freedom of accessibility to weapons of war which allows persons a choice of action that should not even be offered?    And can we turn back the clock on our culture of virtual violence and our culture of the freedom of the second amendment for profit for those who will sell almost any weapon that can be sold?  Because certain weapons have a potential market, should all weapons be sold?  We live in a society that has made peace with ticketing and fining us for driving without a seat belt. We live in a society where we can be ticketed for using our mobile phones while driving and be required to wear motorcycle helmets; surely we can find some collective legislative wisdom regarding the probability of events of violence and the general accessibility of certain kinds of weapons.  And without getting emotional, we can let the people of actuarial science guide in probability and prevention.  We let insurance companies do this with their rates all of the time.
  I do not have easy answers except to say life is precious and worth the efforts of repentance in all manner of personal and social behavior that will promote quality and duration of life.
  Rejoice and repent, the two can co-exist for us as we endeavor to celebrate the primacy of goodness, hope, love, health, life and kindness and as we work to resist and prevent everything that challenges the primacy of goodness, life, health, safety and love.  And may we find a way forward in repentance; insights on how we can be better and some action to make it so.
  Let us Rejoice and Repent, in the name of the Father, the Son and the Holy Spirit.  Amen.

Sunday, December 9, 2012

Repentance, a Scary Word, or Just Education?


2 Advent  Cycle C     December 9, 2012
Malachi.  3:1-4      Song of Zecariah  
Philippians 1:1-11     Luke 3:1-6


   The words of the prophet Malachi were used for a baritone aria in the oratorio by George Fredrick Handel, The Messiah.  “But who may abide the day of his coming.  Who shall stand when he appeareth.  For he is like a refiner’s fire.”  And Handel’s Messiah did not include the phrase, “he is like fuller’s soap.”
  In broad terms one could say that the ministry of the ancient prophets was one of education.  The prophets were teachers who tried to motivate people to live well.  They believed that living well had to do with knowing how to reach beyond what people already knew and to seek further horizon in human experience.  And beyond the horizon was the realm where God beckoned people to continually surpass themselves in excellent behavior.  The prophet often went to the edge of society to avoid distractions and hear the calling from the far horizon of human experience.
  How did God function in the experience of the prophet?  The prophet used the metaphors common to metallurgy and to the production of cloth.  The work of God is like the production of a pure metal; it requires heat to burn off the impurities until the silver or gold attains their purist forms.  The work of God is like “industrial strength Woolite.”  Fuller’s soap was combination of ash and alkali used on newly woven wool to soften it up to be used to make clothing.
  So the process of education is like the process of making pure metal.  It is like the process of softening harsh wool to be useable for making clothes.  There seems to be an emphasis in the prophets about the painful process of education.  The assumption for the prophets was that the teaching process of history for God’s people both on the personal and corporate level involved a painful process.  There is a phase of nurture that is painful.  Growing up involves painful experiences.  Education involves the painful unlearning of some habits in order to take on new habits of mind and practice.
  The church uses the liturgical calendar to present two distinct seasons of learning, Advent and Lent.  And the church has often emphasized the painful side of education and learning.  It is painful to give up old habits and take on new ones.
  We have in our religious tradition a tradition of educators who are like military drill sergeants.  Many of the prophets often seemed like drill instructors.  And in the season of Advent we have the ultimate drill sergeant arrive on the scene, the one and only John the Baptist.  John arrives on the scene and immediately we feel like he is saying to us, “Okay maggots, drop and give me 100 pushups now!”  We probably do not like the boot camp style of John the Baptist.  We aren’t boot camp people, we think.  That’s for people who are in prison or for the proverbial problem kid who is sent off to military academy for disciplinary training.  Instead of John the Baptist, I’d rather have my Advent teacher be Mister Rogers who would simply tell me that it’s a beautiful day in the neighborhood and that I’m special.  I think that I would learn more with Mister Rogers’ style than with boot camp sergeant, John the Baptist.
  Perhaps what you and I can ponder during this season of Advent is what further education means for each of us.  Why are drill sergeants needed in life?  They are needed to prepare us for things that we don’t just naturally want to prepare ourselves for.  Probably, it is not natural to be prepared for the conditions of war; that’s why marines and soldiers go to boot camp to be forced to harden themselves for the conditions of war.  And they need to be forced to do some things that they wouldn’t just do on their own.  Why does a coach want the team to practice in a strenuous way?  The coach wants the team to be prepared for the game.
  Discipline for excellent performance in extenuating circumstances requires a departure from our normal patterns.  In some way discipline implies an out of the ordinary learning process.  What do we call persons who embraces a discipline?  We call them disciples.  Often we are happy to celebrate that Jesus had twelve disciples and so he didn’t need to have any more disciples and that term “disciple of Jesus” would be too austere and too pretentious for any of us to aspire to.
  Are we to be congratulated for our modesty today for not aspiring to be disciples of Jesus?  “Oh, I would not want to be a disciple of Jesus, that would be much too pretentious and the 11 of the 12 did it so well. “  
  Advent is a season to remind us to embrace education as a metaphor for what is happening to us in life.  We can say events in our lives are but happening to us in some random way without any purpose or we can read all of the events of our lives to have a purpose.  And even when the purpose that we assign or discover might seem a bit individual or arbitrary, assigning or finding purpose in the events of our lives happens because we have faith.  Faith is the attitude of accepting that from the horizon of human experience from the God-world we are loved and called to surpass our own horizons with future excellence.  We are to accept life and history as our teacher.  Being a disciple of Jesus means that we view ourselves as being mainly in life as those who are willing to be taught, those willing to be educated.  Life is sometimes a hard instructor and sometimes harsh and painful and sometimes life is a seductive teacher and sometimes joyful and sometimes fun and sometimes humorous and sometimes musical and sometimes artistic and beautiful and sometimes awesome and breath taking.
   During the season of Advent we need to remind ourselves that we are ever the students of life.  And as students we need to also be willing to be mentors and teachers to each other.  We need sometimes to be drill sergeants ourselves.  We need to be those who intervene, particularly on behalf of children and the vulnerable.  There are children in this world who are being given inappropriate and untimely learning experiences in their lives, like for example the children refugees in Sudan.  This world is full of situations where God’s lesson plan of love has not been learned.
  John the Baptist is the one who became a hermit; the word hermit comes from the same Greek for wilderness.  John went to the horizon of human civilization to hear another voice and another word.  And because he went there, he found that others became interested in what he had heard in the far fringes of human society in the God-world.  And when John saw people’s interest in the God-world he warned them.  He in effect said to them, “Don’t play with religion.  I am not the latest guru circus bear to entertain you.  If you are curious and interested in what I have found in the God-world, then make a serious commitment to education.”
  Repentance is but a fancy religious word for education.  Advent is about repentance; it is about education.  Education is a more accessible word for us in our lives and we need to embrace the broad implication of education for our lives.  How can I read the signs in the events of my life giving me indication of some different choices that I need to make now to achieve the next insight and the next plan of action?
  Advent is also a time of education for our parish?  What is God trying to teach us as a parish as we finish this year and as we begin 2013?  What do we need to do differently?  What changes do we need to make?  How can we respond with greater faith to the educational experiences that are upon our parish right now?
  Let us not be threatened by the word education.  Let us not be threatened by the vision of the  self-surpassing people that God calls us to be.  Let us not be frightened by the possibility of a newer parish life that beckons us to commitment and excellence.  And let us not be modest about our primary educational vocation, namely,  being disciples of Christ in the school of life.  Amen.

Prayers for Easter, 2024

Tuesday in 7 Easter, May 14, 2024 God of unity, we seek a string of unity of the connection of all things in time; give us grace to assist t...